Entries in Christmas (23)
Monday's Meditation: When the Right Answer is Not Enough
Monday, December 12, 2011 at 12:01AM 
Hiding inside the Christmas story are a thousand meditations. God reveals his ways. He’s faithful. He’s sneaky. He’s a risk-taker, he is unpredictable, he hides his work in plain sight, he comes right on time yet it’s when you least expect it. A teenage girl in the story observed, “he has filled the hungry with good things, and the rich he has sent away empty.”
This year my favorite Christmas meditation regarding the ways of God? It’s not enough to get the right answer.
Matthew’s gospel tells the familiar story of three outsiders who find their way into the very presence of God even while the religious experts of Israel demonstrate surprisingly little regard for discovery:
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him." When Herod the king heard this, he was troubled, and all Jerusalem with him; 4and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, "In Bethlehem of Judea, for so it is written by the prophet:
"'And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.'"
Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him." After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.
The story is so familiar we could be excused for missing one of those meditations hiding inside the narrative we know so well.
Have you ever noticed? These rich pagan astrologers had only the faintest understanding of the birth of a new King, yet they traveled great distances to pay him homage. As they neared their destination they stopped at the center of Israel’s religious life and asked the “experts” for help. The experts answered the question correctly, but not one of the scholars packed his bag and went with the Magi.
These Magi, strangers to the the covenant of Moses, were willing to act on the merest bit of information. They traveled far. The chief priests and scribes, who had all the revelation of Israel at their fingertips, would not even travel six miles to worship their own Messiah.
It’s not enough to get the right answer. The know-it-alls did not find their way to the feet of the Christ child.
The Lesson of Christmas
Thursday, December 23, 2010 at 05:58PM 
Some things hide in plain sight. Others hide behind fancy names. And still others hide among the over-decorated trappings of tradition dressed up as garish holiday cheer. With the truth about Christmas it’s all three.
The truth about Christmas is that God became a man. The transcendent Creator of the Universe, the One who sits outside his creation submerged himself in the work of his hands. The Playwright walked on stage during the show. The Coach became a player. The King became a commoner.
He wasn’t a Poser, pretending to be something other than what he was: he was born, and he grew; he came of age and took his place among us; he embraced his purpose and fulfilled it completely. He wasn’t slumming among us like some impostor: he laughed, he cried, he sweat. When we struck him, he bled. When we pierced him, he died.
Something as grand and wonderful as Christmas certainly has many sub-themes: peace on earth, goodwill toward men, hope for tomorrow, salvation for all, and the fulfillment of promise. We should listen to each line of the symphony and enjoy the beauty of each one. Put them all together than they point to the grand melody, that God became man.
When God became man he demonstrated how to be human. His life, in the person of Jesus Christ, is the model of all lives, everywhere and in every time. Men from every age can look to Jesus has example. Women from every culture can discover fulness in him. God did not cheat the game by walking through life untouched by the trouble we face. He faced the same troubles we have faced, and indeed more, because to his trouble was added unique rejection of all mankind toward him. Humanity had never seen his type before, and the one encounter between us and Him ended with utter rejection by us, and unrejectable love by him.
You can have your shepherds, wise men, angels, and mangers. For me, the grandeur of Christmas is captured in the gospel which places its cards on the table right from the start:
The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John tells us plainly, “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.”
What does God look like? He looks like Jesus. God has described himself as the Word, and he spoke himself in Jesus. The countless words of every generation, arrayed in questions, arguments, songs and poems have been answered in the single Word, Jesus. The same Word that spoke creation into being speaks life into us today.
When God became man it looked like Jesus, and it still does. If we aspire to the presence of God in our everyday, we are really aspiring to Jesus. Because he is human we have the hope of his likeness. Because he is God, we have the certainty of his promise. All other messages flow from the Word made flesh. He was announced as Emmanuel, and he continues to reveal himself as such: God is forever with us because he has forever pitched his tent in the person of Jesus, the true lesson of Christmas.
Monday's Meditation: A Magical Baby?
Monday, December 20, 2010 at 10:23AM 
Away in a manger, no crib for a bed,
The little Lord Jesus laid down his sweet head,
The stars in the sky look down where he lay,
The little Lord Jesus asleep in the hay.
Who knew simple Christmas carols could raise important questions for anyone who wants to follow Jesus? The song celebrates the Incarnation, literally, the enfleshment of Jesus, when God Himself became man. It is a powerful song because any parent remembers well the beauty and mystery of their child asleep in the crib. We can relate to sleeping babies. But then . . .
The cattle are lowing, the poor Baby wakes
The little Lord Jesus, no crying He makes . . .
Right here--at the words, “no crying he makes” the song begins to depart from our personal experience. Most mothers would begin to worry about a baby who never cries. A baby who never cries? What kind of baby was this Jesus? Did he ever cry? Was he a real baby--who did all the things babies do--or was he a miracle baby?
This baby Jesus, God Incarnate: how did he receive the Magi when they came to worship? Did the infant invite them in and gesture for them to sit? Did the new-born child king say, “Please, come in. You must be exhausted from your journey.” Did he thank them for their thoughtful gifts? Or was he simply a baby, for the most part unaware of what was going on? Did his mother tell him years later of those strange visitors?
Fast-forward just a few years and imagine Jesus as a boy learning the family business at his father’s side: how did the sinless Son of God (perhaps, say, six years old) drive a nail into a board for the very first time? Did he hold the hammer correctly? Did he drive the nail straight and true? Or, like all children, did he gain his skill through experience? When the Perfect Human Being first held a saw and cut a piece of wood, did he cut the board correctly? And if he did not, what does this say of his divinity?
Behind such imaginations hide questions for anyone who would become like their Master. These questions comprise meditations worthy of the Christmas week:
- Was Jesus a real human being?
- If Jesus is our example in both behavior and ministry, how did he become the man he was?
- If Jesus modeled ministry for us by healing the sick, casting out demons and raising the dead, by what power did he do these things?
Questions like theses can help us celebrate the wonder of the Incarnation. More important, they can help us discover the life of a disciple and who we are as followers of Jesus.
Christmas: God's Tutorial on Hearing His Voice
Thursday, December 9, 2010 at 12:38PM 
Monday’s Meditation suggested that although elementary students have no classes at Christmastime, school is in session for followers of Jesus. The Christmas narratives are not merely traditional words, they are divinely inspired for our benefit. For example, the Christmas story provides a tutorial on how God speaks to his people.
In the opening of Matthew and Luke’s gospels the God of the heavens pulls out all the stops on the heavenly pipe organ and announces his kind intention by nearly every means possible. If the subject is “how to hear God’s voice,” get out your highlighters and take note of the many ways he speaks. I count at least nine:
God speaks through angels: Angels spoke to Mary, Joseph, Zechariah and the shepherds. Our very word angel comes from the Greek, ángelos, meaning messenger. While the birth of Jesus was certainly unique in history, God’s use of angels is anything but unique--they exist carry his messages and do his work. Are you open to the possibility of of angelic visitation today? (see Hebrews 13:2)
God speaks through dreams: God spoke to Joseph almost exclusively through dreams. What’s more, Joseph took these dreams seriously and made life-altering choices based on them. Would you marry a woman or move to a foreign country based on your dreams? Joseph did! In fact, we are in the habit of referring to "our dreams," but what if they are God’s?
God speaks through nature: Three pagan wise men were among those who bowed in worship before the infant Jesus. They were literally moved to action because of what they observed in nature. Who would pack up their treasures and travel over deserts based on the sights in the sky? People who heard the voice of God, that’s who.
God speaks through the scripture: Matthew takes great care to point out the fulfillment of Old Testament prophecy in his nativity story. The stars may have guided the wise men to Israel, but the words of the prophet Micah gave them the final steps to take. Even Mary’s spontaneous song of praise in Luke chapter two is based upon words recorded in the Old Testament nearly a thousand years before. In our day many people study the Bible, but how many hear his voice in it?
God speaks through worship: When Zechariah encountered the angel Gabriel, he was fulfilling the office of priest by burning incense in the temple. That’s worship! So is the song sung by the “heavenly host” that night to the shepherds in the hillsides of Bethlehem. Included in the Christmas story is the revelation that worship is a two-way street: We offer praise and thanksgiving, and he speaks to us. When’s the last time you heard the voice of God in worship?
God speaks through governments: The opening words of Luke’s second chapter mention the decree by Caesar August that all the world be taxed. Grumbling taxpayers everywhere did not hear anything other than the greed of Rome, but behind the mechanics of politics and taxation God was moving people from one city to the next in order to set his plan in motion. So the next time you read about a new tax, be sure to listen for God’s voice!
God speaks through the Holy Spirit: Two “nobodies” named Simeon and Anna received a most unusual invitation to celebrate the birth of King Jesus--they had a hunch. Except in this case it wasn’t actually a hunch, it was the voice of the Holy Spirit. Luke’s account makes clear that these two obscure temple-dwellers heard the still small voice of the Spirit, down the to time and place where the young parents of Jesus would come to the Temple to dedicate the baby Jesus. What if our lives--even specific days--could be guided like that? Scripture reveals they can.
God speaks through prophetic utterance: When Zechariah opened his mouth after nine months of silence, he prophesied! When Mary met Elizabeth the courtyard of a simple house became the gathering of saints, and both women spoke the words of God. The Christmas narrative is telling us that when God is at work, God’s people will speak inspired words of life. That should change the way we listen to one another, don’t you think?
And still one more: God speaks through Jesus: The Christ Child is the Word become flesh. John’s prologue reveals the Word was with God, and the Word was God. The opening of the book of Hebrews reveals that although God speaks in many times and in many ways, his ultimate word to us is a person: Jesus. The angels told the shepherds, “This shall be a sign for you: you will find a baby . . .” All of God’s words are contained in him. They were then. They are still.
So while we endure well-meaning Christmas carols and relentless cheerful music in retail stores, the question remains: will you hear God speak?
Monday's Meditation: Discovering the Scripture at Christmastime
Monday, December 6, 2010 at 09:54AM 
One of the challenges of reading the Christmas story each year is our familiarity with the text. Each year we turn to Luke and Matthew for the birth narratives, and each year we can be lulled to sleep by the familiarity of words. Yet the Christmas narratives are still scripture, divinely inspired to reveal God’s heart and mind.Christmas brings the opportunity for followers of Jesus to go deeply into these two passages again and again. They are spoken each year in Christmas pageants and sermons over and over. What if the Holy Spirit--aware we would come to these chapters dozens of times in our lives--filled these verse with revelation of God’s goodness, his providence, and his ways?
Allow me to share with you two insights new to me this year, even after reading these words for forty years.
The community of worship: Luke tells us that after a single angel announced glad tidings of great joy, the host of heaven appeared, singing, “Glory to God in the highest, and on earth peace to men on whom his favor rests.” I believe part of the message is that heaven is comprised of a community of worship: whatever God does, it is accompanied by communal worship. Praise and adoration go hand in hand with the work of God, and we would do well to remember that in our daily efforts on earth, because we, too, are a part of this community of worship.
The resources of heaven: that night on a Bethlehem hillside, a multitude of the heavenly host was employed to lead a handful of shepherds to the feet of Jesus. One angel would’ve been enough! But in this act I believe God demonstrates that the resources of heaven are always available to lead people to Christ. Have we called upon the resources of heaven, or do we rely on own own?
For this week’s meditation I’d like to suggest we come to the Christmas narratives as God’s inspired word, which describe not only the events of His birth, but also contain revelation for us to order our world today.