students of jesus

The voice of doubt speaks loudly to our generation, but what about the voice of faith? Who speaks for faith, and how do we know the voice of faith?

Younger Christians are leaving the faith-expression of their parents because they have been  told faith means believing certain ways about certain propositions: theories of creation, definitions of gender roles, even specific political ideologies. But rules are easy, finding faith is hard.

Jesus criticized religious legalists because their expression of faith included rules and protocols for every facet of life--entering and exiting your house; the details of what to wear, even how far to walk on a sabbath day: “you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.”

One day a man brought his son to Jesus because the boy suffered from seizures:

“If you can do anything, take pity on us and help us."
" 'If you can'?" said Jesus. "Everything is possible for him who believes."
Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"

The Lord responded with powerful grace: the boy was healed and the lives of the father and son were never the same again. I believe this account reveals something of how the Lord works: he asks for faith, but he also gives faith. This father was desperate to help his son. In the conversation it appeared Jesus asked of him something he did not have: sufficient faith. The father’s answer was instinctive and instructive, “I do believe; help me overcome my unbelief!” The father’s answer also revealed his posture: he leaned toward faith and away from doubt.

Jesus offered more than the help of healing. I believe Jesus helped establish a faith that would last a lifetime within that family. They saw firsthand the mercy of God meet their need. What if their greatest need was not healing, but faith to believe God knew them and loved them?

In John’s gospel Jesus tells us that the work God requires is to believe in him. (v 6:29) Unlike the legalists, though, Jesus does more than demand. He supplies. Jesus is not the kind of person unwilling to lift a finger to help us in our deficiencies. He bears our burden of doubt and demonstrates the Father’s heart toward his creation. The gospels reveal his method: Jesus celebrates faith, and provides faith to each of us like a host passing out party favors to each guest. We can come to the party just as we are, he will provide the proper attire.

Over the years I’ve heard people explain, “faith just doesn’t come naturally for me,” as if some are born credulous and others are more naturally incredulous. In truth I suspect we are all inclined toward doubt. We need to find the spring of faith and drink deeply because it is foreign to our nature. But lately we have been told by religious authorities that we are responsible to will ourselves into faith. We are told to get with the program, to give intellectual agreement to the propositions set before us as matters of faith. The only problem is, faith is in a person, not a proposition. Faith is relational long before it is intellectual.

Consider the famous faith-words in Hebrews 11:6, “without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”  God invites us into a relationship directed toward him, filled with expectation that he responds.

I cannot imagine that God himself stands, clipboard in hand, checking off a list of religious positions we must hold. “I’m sorry,” he eventually says, “it seems we only agree on seven of the ten necessary positions required.” He closes the doors to the banquet hall and feasts only with those who agree with the required tenets of the correct religious group. No. I suspect God is confident that simply coming to know him more and more will put all questions to rest, and end the arguments among children who don’t understand what they are talking about. We argue about this and that while he says, “Come, get to know me.”

As we place our faith in a Person, I suspect he will love us into complete understanding. I suspect the Holy Spirit had it right when he inspired the words,

Where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

He is the object of my faith, and I simply want to know him more each day. Where does your faith rest?

Trends come and trends go. One of the advantages of middle age is watching them go. Take Christian fashion for example: you can recognize a Christian hipster these days by their vintage jackets, skinny jeans, iPhone 4’s, and their in-your-face doubt.

Doubt is all the rage. Articulate and earnest Christians are shedding the fashions of their predecessors by posting their doubts online and in print. Thoughtful folks like Jason Boyett and Rachel Held Evans not only wrestle with the faith as they received it, but chronicle their journey of doubt for others to share. They are talented and sincere Christian writers, sharing their experiences. Yet it seems to me doubt has become a badge of authenticity among 20 and 30-somethings. Is doubt the new mark of a follower of Jesus?

It’s worth noting that doubt belongs in the Christian story. Gospel accounts of the resurrection include the doubts of Jesus’ closest followers. As noted in a previous post, doubt does not--and should not--exclude us from worship. Jesus bridged the gulf of open rebellion and sin in order to restore relationship with humanity; a little thing like doubt certainly won’t hold him back. The earliest Christian community followed Jesus’ example and did not reject those who struggled to believe (John 20: 24-31 is an excellent example). Nor can I blame others for expressing their doubts. Honesty trumps mindless conformity. The demand for agreement on certain points of doctrine has damaged people’s faith as much as the open confession of uncertainty.

Yet there are problems with the popularity of doubt in our day. The rush to embrace doubt may be a needed correction within some quarters of Christianity, but it comes with a price. I’d like to suggest six considerations worth keeping on the front burner along side the current dish of doubt simmering today.

Doubt can be the evidence of the Holy Spirit at work. In every generation the essentials of faith become polluted with the non-essentials of Christian culture. Perhaps the Holy Spirit is moving in a new generation of believers to question whether every detail of Evangelical faith is actually required by God. In every age religious expressions are infused with political, social, and intellectual agendas that have no real bearing on the Kingdom of God--we just like to think they do!

Never trust anyone who hasn’t wrestled with doubt. The person who receives the words of Jesus without any questions is someone who hasn’t really heard the words of Jesus. The Son of God is an equal-opportunity offender. Saul of Tarsus was a first-rate Jewish scholar who believed he was doing God’s work by persecuting Christians. After meeting Jesus on the road to Damascus he spent three days, blind and alone, reconsidering everything he previously believed to be God’s will. If Jesus is real, everything changes.

Don’t confuse doubt with seeking. We seek in order to find; sometimes we doubt in order to avoid seeking. Jesus appeared to Thomas because his doubts were reasonable; Thomas responded with the declaration, “my Lord and my God.” God invites us to seek--even to question--yet he assures us he can be found. The witness of scripture and of the centuries is that God reveals himself to those who seek him. Too many people consider doubt an impartial quality, as if doubt is somehow above the fight. Instead, doubt is a method, and like all methods it has its limits. Doubt is a useful tool, but a terrible destination.

Doubt is not the opposite of faith. In his useful book, God in the Dark, Os Guinness points out that unbelief is the opposite of faith. Unbelief is the willful choice to not believe even after the questions have been answered. Doubt can spring from honesty or confusion; unbelief springs from the will. In the final analysis, even our intellect is called to obey.

My doubts are my doubts--they don’t have to be yours. Sometimes the religious establishment can be guilty of a stifling orthodoxy. It’s equally true that the next generation can be guilty of demanding uncertainty of others. I might think your faith is nothing more than Christian superstition but that does not mean I’m called to change your mind. I suspect God is more interested in whether we play nice together than whether we all sign the same creed.

The object of faith is a Person, not a proposition. For twenty-five years I’ve loved my wife. After twenty-five years I don’t pretend to understand her! How much more the unfathomable Creator? The book of Job reveals the essence of faith is relationship, not precept. I may doubt my understanding of God, but I trust I will never doubt him.

He is my destination, and I hope my heart is like St. Augustine's, "You have made us for yourself, and our hearts are restless until we find ourselves in you." Peace.

It’s so much easier to study about about Jesus than to be a student of Jesus. We face the constant temptation to fill our heads with the details of his life and ministry. Pastors and college professors emphasize the need to memorize Bible verses or learn Greek and Hebrew. Publishers produce massive volumes of systematic theology. Popular Christian books suggest Biblical “keys to success” for our finances, healing, and any other human need. But Jesus is not a system, he is a person.

Perhaps we should give ourselves first to filling our hearts and lives with his presence. An omniscient God is not impressed with the size of our intellect, but he is impressed with the size of our heart. How can a finite human mind grasp an infinite God? St. Augustine, one of the greatest intellectuals in history, lamented that the “mansion of his heart” was too small and asked God to graciously enlarge his heart, not his mind. The Holy Spirit, who breathed out every word of the scripture, is not impressed with how many verses we have committed to memory, but he is impressed with how many verses have found their way into our everyday lives. Jesus didn't care much for religious knowledge, but he was astonished by the faith of simple people like widows and gentile soldiers.

Even though the Scripture encourages us, “Trust in the LORD with all your heart and lean not on your own understanding,” we are constantly tempted to pursue human understanding regarding the words of Jesus when we should pursue his living presence. Trust is all about relationship, understanding is all about intellect. In Jesus, God chose to become a man. The infinite stooped down and clothed himself in humanity. In Jesus, God did not pretend to become a man, God became a man. In his earthly ministry Jesus did not reveal all the secrets of knowledge and learning in human history. He chose instead to reveal how it was possible to enter into relationship with the creator. Jesus chose to reveal the Kingdom of God. By his actions, Jesus teaches us that relationship is more important than understanding. We know this intuitively. We tend to forget it when it comes to our faith.

Faith does not require us to throw our brains into the trash. It does, however, require us to order our lives around what is most important, and relationship comes first. Jesus opened the way back to relationship with the creator. The good news of the gospel is that the Father has gone after the very children who have rejected him. He refuses to leave us alone. He will pay any price--even the life of son--in order to win us back again. That's a committed relationship in action. By contrast, in so much of our Christian fellowship with one another we require intellectual agreement with our favorite doctrines.

Some of us have busied ourselves with developing human descriptions of God’s action. We discuss words like justification or sanctification. We try to present the legal reasons Christians can expect to go to heaven when they die. When Jesus paid the price for reconciliation, I do not believe he was thinking in terms of “going to heaven when we die.” I believe his focus was on demonstrating God’s irrepressible love. Jesus described eternal life in terms of relationship with God: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.” (John 17: 3) Of course it’s true that we have the hope of going to heaven. It’s only natural. Since God is eternal, he will naturally bring his friends with him into eternity. It's where he lives. “In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14: 2 - 3) I suspect that when Augustine prayed the mansions of his heart would be enlarged, he was asking for the work of heaven to begin in in his heart then and there.

God is the creator and sustainer of everything. He is certainly not against the use of our intellect. In fact, in Jesus are "hidden all the treasures of wisdom and knowledge." (Colossians 2:3) We are commanded to love the Lord our God with all our hearts, mind, and strength, so we can confidently apply our intellect in the love of God. As we give ourselves to study, we should also remember that the countless of number of people from every tribe, tongue, and nation who will worship him in heaven will certainly include the unlearned and the illiterate--and they may have a thing or two to teach us about a loving relationship with Jesus.

The challenge for us as Students of Jesus, then, is to know him, and not settle for knowing about him.

Here’s an easy topic for a Monday: how can you know for sure if you’ve heard the voice of God? As followers of Jesus we want to follow his directions—go where he wants us to go, and do want he wants us to do. Understanding his direction in our life is a sign of a mature disciple.

I was hanging out with a few friends this morning and we began to discuss the challenges of such worn out phrases like, “hearing God,” or, “moving in faith.” Sometimes God is abundantly clear. Both through the scriptures and the circumstances of life certain aspects of God’s will are very clear. Some are clear every day. It’s God’s will that I should be thankful and praise-filled. It’s God’s will that I should be of a humble, kind and generous heart. It’s God’s will that I should hunger and thirst after him and his kingdom. (NOTE: this is not a throwaway list. The seven things just mentioned are enough for a lifetime!)

There are challenges, however, decisions that involve choosing one thing and not choosing another: What employment does he have for me? Whom should I marry? Should we try to conceive a child? What color outfit should I wear today? From the everyday to the life-changing, we all recognize that some choices involve embracing one direction and choosing to walk away from another path. Both paths could even be “good.” But we must choose.

A second challenge: what about when life makes choices for us? What happens when circumstances and events wash over us like sea waves? Is God the author of every circumstance? Is the Adversary reaching out his hand to steal, kill or destroy? This, too, involves hearing from God. Do I stand against the tide or go with the flow?

Recently a friend of mine faced a decision that would involve a one-year commitment. “How will I know it’s God?” he asked. I suggested he enjoy the ride, and that he would know whether God was “in it” after the year was over. What--is that an unsatisfying answer? Try this one on for size: in the book of Genesis a teenager named Joseph suffered injustice and betrayal at the hands of some of his own bothers. Yet years later (perhaps 15 – 20 years later!) Joseph could say, “You intended to harm me, but God intended it for good.” (Genesis 50:20)

Are willing to walk with him day-to-day, moment-by-moment? Sure! But sometimes (just sometimes) we must we willing to wait years to figure out his purposes in our lives.