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Joe Hollenbach, Parables, guest post
Joe Hollenbach, Parables, guest post Entries in Parables (30)
The Parable of the Glum Bums
Saturday, November 26, 2011 at 12:03AM 
My son, Joe Hollenbach, is an immensely talented writer with a voice all his own. The wellspring of his rich imagination runs deep; you can find a store of refreshing stories at his blog, which has lain dormant for a season--but perhaps you can urge him onward in this pursuit, because the world will be poorer without hearing his stories.
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I’ll admit it: I’m as self-entitled a person as the world has known.
Only moments after speaking eternal promises to one another and to the Lord, I turned to my new bride as we walked back up the aisle and said, “Just remember, what’s yours is now mine and what’s mine is still mine.” Four years later and she knows I was only half-kidding.
When my Dad asked for a quick-hitter on the parable of my choosing, I hemmed and hawed to myself before admitting the Parable of the Workers in the Vineyard was right up my alley.
The synopsis goes like this: a landowner goes out early in the morning looking for farm hands to toil in his vineyard. He grabs a group of guys, (presumably strapping dudes) establishes their pay and sets them to their task. As the day progresses, the vintner continues to hire more workers: some at noon, more in the afternoon, and even a few right before sundown, at which point he cuts all the hired hands a check of equal pay. This nettled those who toiled since sunrise and they caved to their frustration with fits of grumbles. The landlord tells them to quit griping as they’ve been rewarded with the payment they agreed upon, further explaining it’s no concern of theirs if he decides to be generous with his riches. Read it for yourself, though. Matthew 20:1-16. Don’t worry. I’ll wait for you.
All caught up? Excellent. Let’s dive in.
The obvious (and worn) interpretation of this passage is easily identifiable. It speaks of the goodness of Jesus and his unyielding pursuit to bless all of us. Regardless of when we come to the Lord, he loves us with the same tenacity as the next. It’s an awfully good thing, isn’t it?
But there are so many layers to this parable that just get white-washed. Yes, the concept that Jesus-loves-you-and-wants-you-to-have-nice-things is killer, but what lays beneath the surface level? The part of this passage that most resonates with me is the attitude of the early morning employee. The interaction of those grumblers with the landlord speaks volumes to me, personally. It serves as an admonition to those of us that might let cynicism and self-importance cloud the larger scheme.
In life, I almost always find myself mired in the morning laborer’s frame of mind: Disgruntled, envious, and consumed with concept that the world has it out for me. Like I tell everyone, “I’m an optimist, but I do wear a rain coat.”
If you’re like me, a hopeless Eeyore, I’d like to share what speaks to me from this parable. Trust me; there are plenty of reasons for us to be glad:
- To live in God’s economy is to operate in generosity and prosperity – and the Lord’s currency never depreciates. It’s always a good time to buy stock in His love and provision. It’s a limitless wealth. What he gives, and the amount we receive, comes from the generosity of his heart toward us. This is a concept I still cannot fully comprehend. I doubt I ever will. Whenever someone experiences a season of success or reward, I hate to admit it but I have to remind myself to be glad for them. The Kingdom of Heaven is nothing like capitalism, thankfully. The prosperity of others does not come at my expense, yours, or anyone’s.
- The master works hard, too - In the narrative, we see the landowner is constantly in motion, morning until dusk, finding new hands – and all of his work is to our benefit! With each addition, the burden lightens and the distribution of the work becomes less daunting for those already in the fold. We are uplifted as the numbers strengthen. This is part of the abundance of Jesus.
- Hard work delivers a satisfying harvest – In truth, I’ve not yet found anything more exhausting than being committed to a community of fellow believers. Conversely, nothing else compares to the fruits that the Church delivers. Life is meant to be spent in communion: messy, achy, back-breaking communion. The same people that offend you and wear you down will undoubtedly inspire you and lift you up. Our identity comes into a sharper focus when in healthy communion with God and his children. There’s an inexplicable, twisted symmetry to it all. Delight in it. It’s family-living and it bears a fruit sweeter than any imagining.
- His land is beautiful – it’s a quaint observation, but have you ever spent time in a Vineyard? It’s breathtaking. If you haven’t, no worries. Rent A Walk in the Clouds and you’ll understand the beauty. It takes a spirit hell-bent on negativity and a mind eaten alive with self-absorption to not appreciate the glory of God’s creation. To be completely practical, when I feel taken advantage of it puts me off all mirth; I have trouble doing much more than pout. I live in the central Kentucky, surrounded by palatial farm manors, thoroughbreds of dappled chestnut and misty grey, and autumns so deep with reds and oranges they leave you breathless. And yet all these arresting visuals and natural wonders fall aside when I fixate on how the world is out to slight me. When we focus on self-pity, we’re robbing ourselves of the vision of His Kingdom.
November is a great month to re-order your perspective. Some people prefer the start of a new year for drastic endeavors, but Thanksgiving demands reflection upon the good and decent endowments in our lives. I hope you’ll all take this holiday weekend as an opportunity to commit to gratitude and gladness.
The Parable of Missing the Point
Saturday, November 19, 2011 at 12:07AM 
I'm thrilled to launch a new feature at Students of Jesus. Each Saturday you'll meet a guest-posting genius holding forth on one of the 46 parables found in the gospels. Despite popular opinion, parables were not simple stories told to make things easy to understand. Jesus used parables to shake our world view, and perhaps occasionally to destroy the wisdom of the wise. Come wrestle with us.
Sarah Cunningham is a disarming person. She describes herself as a "skinny white girl," but behind the self-deprecation are observant eyes and a sharp mind. She's the internationally-known author of two books and one child, who apparently rules the household. You can find her work at Amazon or at her website, SarahCunningham.org.
When Ray asked a group of us to talk about parables, my mind immediately raced to the familiar parable of the talents found in Matthew 25.
This came to mind first for less than noble reasons. Not because I’m particularly inspired by the message, but because I’m particularly un-inspired by the way Sunday School tends to deliver the message up.
You know the story, as it starts in verse 14.
The master has to go to a far off place, so he leaves his servants with “talents”—talents being not “skills”, as we read the word, but an ancient unit of money.
The master then returns and—good news—two of the servants have invested wisely and doubled their money. But the third guy buried his in an apparent fit of paranoia, and didn’t do squat with what he was given.
The traditional telling I’ve heard umpteen times, and maybe you’ve heard too, is don’t bury your talent. Let it shine. If it’s told in Sunday School, it wraps neatly into a segué to This Little Light of Mine.
But this telling short-changes the actual passage, in my only-sometimes-humble opinion, and is a good example of how we sometimes accidentally flatten the Scriptures by pulling verses out of context and wielding them like individual fairy tales.
Panning out to the bigger picture gives us an expanded reading that is way more compelling and impressive than the two-bit morality tale.
Consider the following clues:
- Matthew is writing this book to a Jewish audience to try to convince them that Jesus is the Messiah they’ve been waiting for. That’s why, in Chapter 1, he starts the genealogy with Abraham and builds forward through King David to Jesus. Hint, hint, Jews. Follow the family tree.
- Right before this parable, organized in the same chapter, is the parable of the ten virgins. Just like the servants were awaiting their master, this story too is about people awaiting a man, the Bridegroom. And just like in the talent story, some of the people are prepared for the Bridegroom to come (they have oil), but some are caught unprepared
- Right after this parable is another story about people who were or were not prepared to recognize what was important. The king praises some for caring for the disadvantaged, saying that when they did this, it was as if they were caring for the king himself. Once again, though, there are some who looked at the disadvantaged and never took the opportunity to care for the king.
- The parable of the talents ends with the Master separating the servants. Two are praised and told to enter into the joy of the Lord. The other one is sent out to the place where there is weeping and gnashing of teeth. This seems like a subtle clue that something more than talent, something eternally big, is at stake in the story.
When we put all this together, I begin to doubt that the parable is about using your talent for God at all.
I think Matthew—who wanted to convince the Jews Jesus was the long awaited Messiah—told three stories in a row about people who missed the King for an entirely different reason.
The Jews were missing Jesus right in front of them.
And that’s why in verse 29, he says that some of the people who “have” (the carriers of the faith, “chosen” Israel?) will lose.
Even though I think the “don’t bury your talent” in the ground version is cute, and metaphorically a wise principle, it frustrates me because it ends with the wrong question.
I don’t think we’re supposed to read Matthew 25 and ask ourselves if we’re using our talent for God.
Or at least I don’t think that’s the main thing.
I think we should ask ourselves if we—the carriers of the faith, the modern day church—and our religious practices are so empty that we wouldn’t see Jesus if he was starving right in front of us.
Monday's Meditation: A Christmas Parable
Monday, December 21, 2009 at 11:08AM God comes to us in unexpected ways. Our problem is that we are looking for him according to our expectations. This is one of the lessons of the first Christmas: God came to nation which eagerly longed for his coming, prayed for his return, and placed all their hopes in his presence. Yet most of the nation missed the hour of his visitation. Is this simply history, or a parable for our day?
The people of God known as Israel had looked for a “day of visitation” for at least 500 years before the coming of Jesus. The nation remembered the golden age of King David a thousand years before the days of Herod, a counterfeit king. David was the prototype of God’s chosen vessel, a unifying and conquering King who established Israel in peace, security, and prosperity. After David’s reign many the prophets began to anticipate a day when Yahweh, the God of Israel, would not rule through a representative king. Instead, God would come personally, take his place on earth and establish Jerusalem as the pinnacle of the earth.
The day of God’s visitation would be both glorious and terrifying. The oppressed (Israel) would be rescued and the oppressor (Persia, Syria, Greece, Rome--or whomever was on top at the time) would be cast down. The people of Israel were looking for their freedom and expected God to judge the rest of the world as well. They expected God would come to the Temple and establish his throne on the earth. They expected “The Day of the Lord,” both great and terrible--great for them, terrible for their enemies. These expectations were based on their understanding of the scriptures and the encouragement of their teachers. These expectations shaped their view of the world, and became the substance of their hopes.
Who could have imagined that when God came to earth personally, he would be dressed in frailty? Who could have imagined that God would indeed come to the Temple, only to declare that the true Temple was built of living stones? Who could have imagined that this King would establish his throne in the hearts of men? And perhaps most incredibly, who could have imagined that the Day of Judgment would indeed come, but that the Son of God would take the judgment upon himself in order to save the guilty?
Of course, in our day, we know these things. We can see clearly. But still the original question remains as a Christmas meditation: Is this simply history, or a parable for our day?
17 Observations on Matthew 13:
Thursday, May 14, 2009 at 07:46PM And now for something completely different: today I spent some time in Matthew, chapter 13. That’s the chapter chocked full of parables of the Kingdom of Heaven. Usually I try to write a structured post, with a beginning, middle, and end, but today I thought I would simply record a series of observations from this chapter. Grab your Bible and find Matthew, chapter 13: you’re invited to follow along. It could take just five minutes or you could spend an hour. As to whether it is well-structured--you be the judge.
(Bonus observation, not counted in the 17: don't think for a minute that Jesus is talking about "heaven" as in "Go to Heaven when you die." He's not!)
Verses 3 - 9: Why do so many people presume that an equal amount of seed fell on all four types of soil? Several different commentaries make such statements, but it’s not really indicated in what Jesus says. Wouldn’t it make more sense that a tiny amount fell on the hardened path, and that lots and lots fell into stony or thorn-infested soil? Wouldn't the sower discover which soil was which after things started to grow?
Verse 11: The secrets of the kingdom are given to disciples, not casual listeners. Would God actually conceal things?
Verse 12: Not only would he conceal things, he apparently entrusts treasures to those who have demonstrated that they will take care of them.
Verse 16: Yet he tells the disciples that they are blessed beyond many prophets and righteous people. He is lavish with those who are following hard after him.
Verse 19: “Anyone” can mean me, too.
Verse 23: I remember Derek Prince pointed out that thirty and sixty-fold add up to ninety. He said the hundred-fold dimension is a kind of fruitfulness that exceeds the other two combined. After 30 years I’m still not sure what Derek meant.
Verse 27: Why does everyone require the Master to explain himself? The implication is that it’s his fault. Do I do that? Do I demand that God explain why things go wrong?
Verse 29: Even in the presence of evil, God cares about the harvest.
Verses 31- 33: Jesus used little tiny “bookend parables.” Not everything has to be L-O-N-G. Am I listening?
Verse 36: People who hang around after the crowds leave usually get something extra. What’s my hurry?
Verses 44 & 45: Two more bookends. These are strikingly different. One guy finds the treasure, presumably by accident; the other guy has been purposefully looking for that one pearl. One guy recognizes what anyone can see--treasure; the other guy has trained himself to recognize something rare and precious. Both sell everything they have--everything?
Verse 46: For the sixth time, “the kingdom of heaven is like . . .” Jesus is using images, not allegories. Where did these images come from? Well, for one, what do you think he was doing those first 30 years of this life?
Verse 49: For the second time, “so it will be at the end of the age.” True, the Kingdom of Heaven is breaking into the here-and-now, but it is also about the end of the age. Do I live my life with the end of the age in mind?
Verse 51: Breathtaking! They answered, “Yes.”
Verse 52: Good news--we can be “trained in the Kingdom.” There’s hope for anyone who wants to be his student.
Verse 53: This should be the end of chapter 13. When Langton divided the scripture into chapters in the 13th century he got this one wrong.
Verse 53 (again): When you’re finished, it’s time to leave.
The Facebook Quiz You'll Never See
Thursday, April 30, 2009 at 11:42PM Have you seen the explosion of personality quizzes available on Facebook? Which Twilight character are you? What is the theme song of your life? Which super-villain are you? Which love-language do you have? Who knows how many other quiz topics are available? Carl Jung read our cultural urges quite well a half-century ago when he said, “The world will ask you who you are, and if you do not know, the world will tell you.”
There is another quiz we should be eager to take, but it’s not on Facebook. It’s in the other book:
“The farmer sows the word. Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop--thirty, sixty or even a hundred times what was sown."
Mark 4: 14 – 20
Just because we have heard something before doesn’t mean we should pass it by. Watchman Nee observed that patience in the face of the familiar is a sign of spiritual maturity.
Let me tell you about the first time I ever heard this parable. The night after I became a follower of Jesus a speaker used this parable to challenge new believers with an admonition continue as Christians. I just naturally assumed that I was the good soil. How could I be anything else? Sitting next to me that night was a friend from high school who had also just turned to Jesus. After the message she wept and wept and wept. Finally she composed herself enough to sob, “I just don’t want to let Jesus down. I’m afraid I might turn out to be one of those other types of soil.” I had assumed that I was the kind of person who was naturally good and would bear fruit, while she was moved to tears, crying and asking for the grace to live up her calling. At that moment I realized that after just one day she was already way beyond me in her walk with Jesus.
Here’s a quiz that should be all over Facebook: Which kind of soil are you?
Jesus may have had more than one application for this parable. For example, do we think this parable refers only to the first time God calls to us? Perhaps Jesus was explaining the nature of every word God speaks to us. Each time God speaks all four possibilities are in play. Will his word penetrate my heart today? If he has a life-changing word for me today, will I let it take deep root? Will today’s cares choke it out? Or will the fresh word he speaks yield an amazing crop—today?
As a young Christian I thought Jesus was describing a fixed reality: too bad for those with hardened hearts, rocky soil, or lives full of weeds! Thank goodness I was the good soil! It never occurred to me that his words were a call for me to tend my own heart. I am never further away from the Kingdom than when I think that his words are for someone else, but not for me.
Another question: why do most people assume an even distribution of the different kinds of soil? So many commentators discuss each soil condition as if 25% of the seed fell on each type. Can you imagine anyone sowing one quarter of their seed on a walking path? The greatest difficulties are the conditions below the surface. The rocky soil or the type filled with weeds may well have comprised most of the field. Perhaps the North American church struggles with power and fruitfulness because the vast majority of our hearts are shallow or filled with other concerns like worry or wealth. Do we know what lies beneath the surface of our lives? Do we dare ask him for his assessment?
Finally, this isn’t just any parable. Just before his explanation Jesus asked his disciples, "Don't you understand this parable? How then will you understand any parable?” (v 13) Jesus cautioned his students that this parable was critical to receiving the Kingdom of God (v 11). These very famous verses can still speak with authority today if we will take time to tend the garden.