Forever Unable to Change?
We have all met some really mean people in our lives. Take a moment and try to recall the meanest person you know. Perhaps it was your sixth-grade teacher. Or a neighbor who went beyond unfriendly all the way to downright mean. The kind of mean person who still has the ability to raise your blood pressure even if you haven’t seen him or her in years.
Have you selected someone? Someone real? Good. Now imagine that person in Heaven. There they are, among the people of every tribe, tongue and nation, surrounded by the worshipping assembly drawn from all generations. Don’t try to clean them up, leave ‘em mean: critical, hard-hearted, stingy and greedy--the same person in heaven as they are on earth. It doesn’t seem right, does it? How could an unhappy, miserable, mean person join the throng?
This exercise is not about God’s forgiveness. It’s about who we are after we turn to God. God forgives the deepest evil in the lives of men and women. As Corrie TenBoom used to say, “there is no pit that God’s love is not deeper still.” And I’m glad--aren’t you? But forgiveness is not the same thing as spiritual formation. Spiritual formation is about what happens to us after we receive the gracious gift of Jesus and his sacrifice. Spiritual formation is learning to live in heaven right now.
This exercise invites us to consider whether forgiveness is the only good news. What if we were forgiven by God but remained forever unable to change? What if our decision to accept Jesus’ sacrifice on the cross meant we were forever trapped in a cycle of sin and forgiveness, over and over again, unable to escape the kind of person we had become. How many of us want to come to God asking forgiveness for the same things year after year, decade after decade--always forgiven, never able to change?
The earliest followers of Jesus expected spiritual formation to follow hard after forgiveness. They took seriously the metaphor of the new birth. They expected that babies grow into children, and children grow into adults. They considered conversion the beginning, not the end.
Paul shared the gospel with people in Galatia, and later wrote to them because they began to embrace a deadly spirituality:
“Now that you know God, how is it you are turning back to weak and miserable principles? . . . What has happened to all your joy? . . . I am again in the pains of childbirth until Christ is formed in you.” (Galatians 4: 9,15,19)His concern was not only for correct doctrine but also for growth and health. He expected that Jesus could actually be formed in them. How many of us have the same expectation today?
He urged the believers in Rome to break free of the habits of the past and find not just eternal life, but the kind of life that could transform them into different people:
“For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.” -And- “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” (Romans 8:29 & 12:2)Whatever else predestination may mean, Paul clearly intended that followers of Jesus have a destiny become like Jesus. Did he think we would magically become different people when we got heaven? Or did he expect spiritual transformation to begin here and now?
How many of us turned to Jesus for something more than forgiveness? How many of us heard all of the good news--that right relationships, peace, and joy are possible in this life as we learn to drink deep of God’s presence here and now? (Romans 14:17) What if we can transformed from the mean guy into the Christlike guy day by day? Did anyone tell us that the joys of heaven need not wait until the end of the age?
When we are born from above the beginning has just begun. The joys of heaven are available to us as we learn how to walk in the Spirit. The prison of our own anger, resentment, and yes--our own meanness--can drop away as we position ourselves to receive more and more of the grace of God. The Biblical ideal of spiritual transformation holds the promise of heaven on earth because we can join the heavenly host now. Wouldn’t it be a shame to get to heaven and be unable to enjoy the party?
Reader Comments (3)
I love Dicken's "A Christmas Carol". I so identify with Mr. Scrooge. There was the Scrooge before the "heavenly visitation" and the Mr. Scrooge after the "heavenly visitation". May He continue to "perfect me untill the day of His coming." I like the new "Scrooge" better than the old one. The old Scrooge shows up ever now and then, but my hope is that it will be less and less.
Pat Myles
It's an apt comparison, Pat. Of course, the three spirits only had one night in which to do their work. The Holy Spirit will work with us for a lifetime, if we let him.
But you bring up a more serious point: Mr. Scrooge was visibly changed. He knew he had "met someone." And everyone who knew Mr. Scrooge could see he had been impacted. Sadly, there are so many Christians who claim a conversion experience, with little to no evidence of the indwelling of God's Spirit. Of course, God is the judge, but it gives us pause to consider--is simply praying the "sinner's prayer" enough?
I love Dicken's "A Christmas Carol". I so identify with Mr. Scrooge. There was the Scrooge before the "heavenly visitation" and the Mr. Scrooge after the "heavenly visitation". May He continue to "perfect me untill the day of His coming." I like the new "Scrooge" better than the old one. The old Scrooge shows up ever now and then, but my hope is that it will be less and less.
Pat Myles