DEEPER CHANGE

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Surpassing Peace

What if the opposite of fear is not courage, but peace?

Peace I leave with you,” Jesus told his friends at the Last Supper. “My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14: 27)

Our day and age is characterized by activity, energy, and action. Peace is not an attribute of our times. When magazines and television broadcasts highlight the lives of celebrities, peace is not mentioned as one of the advantages of “the good life.”

Jesus, however, offered his disciples the yoke of discipleship, and under his instruction they would experience rest and peace. He spoke about peace often: peace is among the fruit of the Spirit. Peace is an attribute of believers even when they face persecution or violence. Peace is the fingerprint of Jesus upon the lives he has crafted. He can teach us how to live a life of peace.

The Apostle Paul, writing to a healthy group of believers in Philippi, gave these words as his final command:

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4: 6 – 7) 
These are famous verses. Perhaps you have heard of this incredible promise of “the peace which transcends understanding.” But has anyone taught us how to receive the gift of God, this perfect peace? We can be free from fear and anxiety through prayer and thanksgiving.

For many followers of Jesus, prayer is more a source of frustration than peace. We know that we are supposed to pray, but who has instructed us how to pray? For some of us, our prayers are driven by need or fear. For others prayer is a duty and a mystery. One reason we do not experience the peace that passes understanding after we pray is that we have not learned how to pray as Jesus taught.

The passage in Philippians also reveals the key ingredient in prayer: thanksgiving. A thankful heart is the foundation for peace in God’s Kingdom. As we “present our requests to God,” we are instructed to do so with thanksgiving. It’s OK to have requests, we simply need to do so with thanksgiving. These need not be opposed to each other. Thanksgiving changes the atmosphere. Thanksgiving orders our world properly.

A heart thankful toward him is a heart in right relationship with him. Do we need to petition God? Absolutely! But the life-giving way to bring our requests before him is with a genuinely thankful heart. Many of us pray from a place of worry and fear, and so we emerge from prayer even more anxious than when we started! We can learn to be thankful, and we must pursue this heart-quality if we are to follow him.

Finally, we need to see the connection between our understanding and peace. Many Christians are driven by the need to control our circumstances. Part of that control is the driving need to “understand” what is going on in our lives. We believe that if we can understand what is happening, we will somehow have the power to affect our situation. This is largely an illusion. We rarely are capable of the perspective needed to understand our complicated lives. Until we give up our right to understand we can't have the peace that passes understanding.

We worry about so many things! We want to know: why have we been treated unfairly? Why did our loved one make such a foolish choices? The “why” questions reveal our inner desire to be in control, and when we are not in control we are filled with worry, grief, and care. God gives understanding, but it is a gift to the heart at rest in him.

Good news: we can learn the things that make for peace. We can learn to pray the Jesus way. We can cultivate thankfulness that springs from the heart. We can experience transcendent peace. He calls us to learn from him. We can start here.

Monday's Meditation: Glory and Goodness

 

Just when everything seems to be going wrong, God reveals his goodness and his glory.

 

Consider the amazing events recorded in Exodus 32 & 33. Moses has experienced unimaginable victory: the Egyptians have been defeated, God’s people have been delivered from slavery into freedom, and Moses has received ten life-giving words that will re-order Israel’s new identity as God’s very own society.

Moses was literally at the heights of revelation and victory. When he came down from the mountaintop he got the surprise of his life: the people of Israel, freshly rescued from 400 years of misery, had turned away from God, created a golden statue of a calf, and bowed down to their newly-created idol. Worse still, the “worship” of the man-made statue involved the kind of party that would make your mother blush.

When you turn to Exodus 33, that’s the story so far. Some days are diamonds, some days are stones, and some days are calf manure. In that very place of betrayal and spiritual adultery, God chose to demonstrate his goodness to Moses. Exodus 33: 12 – 23 takes only a moment to read, and we can discover at least four meditations:

1). As Moses pleads with God for help, and God answers simply, “My Presence will go with you, and I will give you rest.” God’s first answer is to offer his presence. It’s what we need most. Selah: pause, and think about that!

2). Moses responds with wisdom that still applies for us today: regarding God’s presence Moses says, “What else will distinguish me and your people from all the other people on the face of the earth?” The distinguishing mark of God’s people is his presence. In times of victory or trouble, his presence is our identity. I know it’s Monday, but Selah: pause, and think about that!

3). God’s assurances are personal and filled with approval. Moses is bold enough to push all the chips into the middle of the table and say, “Show me your glory.” What a strange request when there are so many problems to solve! Today, make time and Selah: pause, and think about that!

4). Finally, even as God himself says, “yes,” to Moses, God offers a gentle instruction. Moses asked, “show me your glory,” and God says, “I will cause my goodness to pass in front of you.” The lesson is: one of the ways God demonstrates his glory is to show us his goodness. Why not ask him today to open your eyes to his goodness?

Selah!

Telling Time

 

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" ~ Mark 1: 14–15
 
Who can live in the timing of God? It’s one thing to agree with God’s viewpoint intellectually; it’s quite another to express our agreement in concrete action. Jesus modeled agreement with the Father by doing God’s will in perilous times. In simple, direct language Mark’s gospel reveals that Jesus launched his ministry at the very time that the Kingdom message could get you thrown into jail.
 
In an atmosphere of resistance and oppression Jesus decided that the time was right to proclaim good news. Herod, a puppet-king of the powerful Roman Empire, had jailed John the Baptist because John’s preaching had threatened the status quo. Human wisdom would have suggested that Jesus keep things on the down-low until passions had cooled. You can almost hear the counsel of the worldly-wise in Jesus’ day: “Wait just a little while,” they might advise. “Let the rich and powerful turn their attention away from preachers in the countryside.”
 
Instead, Jesus modeled a ministry directed by the Spirit. In a world overrun by a pagan power, in a world rife with political scheming and considerations, in a world where caution was the order of the day, Jesus boldly declared that good news, the best news, was within reach. What kind of person tells suffering, mourning captives that freedom is within their reach? The source of his good news had nothing to do with the powers of the age and everything to do with the in-breaking of God’s time into their time.
 
It’s only natural to look for the “best time” to engage in ministry: wait until the economy is stronger; until the political climate is warmer; until the streets are safer, until your children are older, until your savings account is fatter. Wait. Jesus had a different schedule. He said simply, “The time has come.” He took into consideration only one factor: God’s Kingdom was at hand. The Kingdom of God does not wait on the future because the Kingdom is breaking into the present. God’s Kingdom was beginning to invade the kingdoms of the earth, and if God was on the move, how could Jesus remain still? It's still true today, and we are called to imitate his example. If God is on the move, how can we remain still?
 
Jesus is serving the best wine now because he dwells in the now. “The time has come” each day. Since Jesus inaugurated the in-breaking of the Kingdom, every day with God presents opportunities to announce and demonstrate the Kingdom of God. The only important question is whether we know what time it is.

 

Monday's Meditation: Our Role in Perfecting the Love of God

Dear friends, let us love one another, for love comes from God.” With these words begin one of the most startling messages ever shared: God gives his love to us and wants to perfect it in people like you and me.
Decades after a teenager named John laid his head on Jesus’ chest at the last supper we hear from him the wisdom of a lifetime. From the wellspring of revelation he tells us two astounding things: God’s love can be “made complete in us,” and, “in this world we are like Jesus.”
Can we drink in those two possibilities? They are the meditation of his lifetime. John is the one who followed Jesus to the base of the cross. John became the son of Mary and cared for his adopted mother until her death. John saw the love of God with his eyes and touched the love of God with his hands. Near the end of his life he tells us plainly, “God is love.” We could be comfortable enough with these words because they require only that we become recipients of what God has done. 
Perhaps most surprisingly, this lifetime-disciple of Jesus encourages us with the astounding possibility that because we follow Jesus, the love of God can be perfected in us. How could this possibly be so? Most of us have been trained to recite the depravity of our hearts as the daily mantra spoken before we ask for forgiveness. Yet John suggests that a lifetime of following Jesus can result in perfected, fearless love. He calls us to participate, to steward, and to complete what God starts in us. To limit our lives as only the resting place of God’s love is to bury the treasure in order to give it back to him later. 
Was John serious? What?!? Perfect love--in me? Today I can offer two suggestions to start us down this path. 
First, since God is love, we cannot manufacture the real thing on our own. All true love originates in him and flows to us. We cannot love apart from his empowerment.
Second, we become stewards of the love of God, both in ourselves and toward the world around us. God-love cannot be made complete unless we ourselves because like Jesus in this world. The fullness of his love depends on us.
We can know and rely on the love he has for us. Who knew we could also become complete in it? Apparently John knew: and now so do we.

Making Disciples Makes Me

The astounding news of the gospel of the Kingdom is that we’ve been called to look like Jesus. I’m gratified when Christians begin to realize spiritual formation is possible. They begin to pursue their destiny in Christ. But there is a second part of our destiny in Jesus: we have been called to not only be disciples, we’ve been called to make disciples as well.
You might think: “this is a no-brainer, you’re talking about evangelism.”  But it’s not so easy. For many, the Great Commission in Matthew 28: 16-20 has been a call to evangelism. The problem is, evangelism in North America has consisted chiefly of proclaiming the gospel of “Go-to-heaven-when-you-die.”  The substance of most evangelism focuses upon the price Jesus paid for our redemption and the new birth required to receive his free gift. When there is a new decision for Christ, the follow-up may encourage converts to find and attend a local church, but that is not making disciples.  
Other believers, the kind who readily embrace spiritual formation, focus on the call to become like Jesus. They embrace the disciplines capable of changing their lives without looking beyond their own welfare in God. But what if the task of making disciples is central to our calling to become like Jesus? What if we are called to the kind of evangelism that causes us to say, "Be imitators of me, just as I also am of  Christ"? (I Corinthians 11:1) How would that change our walk with God? How effective would our "evangelism" become?
Jesus modeled every aspect of life with God. Sometimes we miss one of the most obvious aspects of his example: he called and trained others. His personal influence drew them closer to the Father, and after three years of intensive life-sharing he released them into the care of the Father and the Spirit. His command at the end of Matthew’s gospel and the evidence of the book of Acts reveals that he expects us to do the same.
Following Jesus means discipleship. It’s the path to Christlikeness. Part of this path is the change worked in us when we pour our lives into others: both will find themselves changed day-by-day into the image of their common Master.