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Entries in Fear (3)

Surface the Fear

It sounds so beautiful, so calm, so reassuring: “Perfect love casts out all fear.”

Until we realize that “casting out” is dangerous business. Perfect love casts out fear, but part of that process is surfacing the fear hidden in us. 

When fear finds its way to the surface we find ourselves shouting at Jesus, “We’re perishing! Don’t you care?” Fear urges Jesus, “Don’t stop for that woman, hurry along to my daughter—she’s dying!” Fear doesn’t want talk about lilies of the field or birds of the air—fear wants clothing, food, safety, or better yet cold hard cash. Fear speaks with an urgent voice.

Still other times fear walks a few steps behind, whispering “Why are we going to Jerusalem? We will die.” Fear directs our eyes to the crowds and the soldiers, the wind and the waves, the ledger and the purse, the hospital and the grave. Fear knows the insidious tone of voice; the feel of goose bumps down the arm; the single idea that triggers a thousand racing thoughts; even the smells of deep memories.

Yet even fear itself is afraid of the abyss, and searches for anywhere—anyplace to exist. Fear itself is afraid. It settles for some flesh, any flesh, on which to work its way. There’s nothing special about humanity: swine will do. Just give us something to torment.

But here, exactly here, fear overplays its hand. It is no different than us—it is also afraid. Love flushes the quarry and sends it running zigzag for its own life. Love exposes the lie, brings the light, and vampire-fear dissolves. Love casts out Wormtongue and sends him back to Isengard.

There’s a command. A flurry of events. Suddenly, the world looks different. Fear gives way to peace, followed by impossible joy. It’s a narrow passage. Fear would have us roaming naked among the tombs. Love would have us seated with Jesus, clothed and sane. Fear demands that God himself should ignore the problems of others. Love suggests that nothing is final except itself. Fear cries out in despair. Love leads to faith.

We want the fear to be gone. So does our Master. He takes our hand, turns us toward the torment: “Don’t be afraid, only believe.”

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Surpassing Peace

What if the opposite of fear is not courage, but peace?

Peace I leave with you,” Jesus told his friends at the Last Supper. “My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” (John 14: 27)

Our day and age is characterized by activity, energy, and action. Peace is not an attribute of our times. When magazines and television broadcasts highlight the lives of celebrities, peace is not mentioned as one of the advantages of “the good life.”

Jesus, however, offered his disciples the yoke of discipleship, and under his instruction they would experience rest and peace. He spoke about peace often: peace is among the fruit of the Spirit. Peace is an attribute of believers even when they face persecution or violence. Peace is the fingerprint of Jesus upon the lives he has crafted. He can teach us how to live a life of peace.

The Apostle Paul, writing to a healthy group of believers in Philippi, gave these words as his final command:

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4: 6 – 7) 
These are famous verses. Perhaps you have heard of this incredible promise of “the peace which transcends understanding.” But has anyone taught us how to receive the gift of God, this perfect peace? We can be free from fear and anxiety through prayer and thanksgiving.

For many followers of Jesus, prayer is more a source of frustration than peace. We know that we are supposed to pray, but who has instructed us how to pray? For some of us, our prayers are driven by need or fear. For others prayer is a duty and a mystery. One reason we do not experience the peace that passes understanding after we pray is that we have not learned how to pray as Jesus taught.

The passage in Philippians also reveals the key ingredient in prayer: thanksgiving. A thankful heart is the foundation for peace in God’s Kingdom. As we “present our requests to God,” we are instructed to do so with thanksgiving. It’s OK to have requests, we simply need to do so with thanksgiving. These need not be opposed to each other. Thanksgiving changes the atmosphere. Thanksgiving orders our world properly.

A heart thankful toward him is a heart in right relationship with him. Do we need to petition God? Absolutely! But the life-giving way to bring our requests before him is with a genuinely thankful heart. Many of us pray from a place of worry and fear, and so we emerge from prayer even more anxious than when we started! We can learn to be thankful, and we must pursue this heart-quality if we are to follow him.

Finally, we need to see the connection between our understanding and peace. Many Christians are driven by the need to control our circumstances. Part of that control is the driving need to “understand” what is going on in our lives. We believe that if we can understand what is happening, we will somehow have the power to affect our situation. This is largely an illusion. We rarely are capable of the perspective needed to understand our complicated lives. Until we give up our right to understand we can't have the peace that passes understanding.

We worry about so many things! We want to know: why have we been treated unfairly? Why did our loved one make such a foolish choices? The “why” questions reveal our inner desire to be in control, and when we are not in control we are filled with worry, grief, and care. God gives understanding, but it is a gift to the heart at rest in him.

Good news: we can learn the things that make for peace. We can learn to pray the Jesus way. We can cultivate thankfulness that springs from the heart. We can experience transcendent peace. He calls us to learn from him. We can start here.

Calming Our Fears

Just when we are tempted to think these times are unique, the Gospels remind us that people of every generation, every race, and every society have had to cope with fear and uncertainty. The answer is always the same: there is a King in Heaven who will return to earth, and we can participate in His Kingdom right now, even before he returns. 
One of the most amazing things about the gospels is how up-to-date they are. No matter how many centuries have passed or how many continents removed, the story of Jesus still speaks to our time and place. Today we find ourselves in a time of political change, in a time economic uncertainty, and in a time of armed conflict. We all share a common concern for safety and security, but find ourselves filled with worry and uncertainty. But we are reading the wrong newspapers and checking the wrong websites: it turns out God’s early edition is still up do date.
In the Luke’s gospel, we get a picture of a society eager to find a solution to their worries. The beginning of Luke chapter 12 tells us that so many people gathered to hear the teachings of Jesus that the crowds grew to many thousands, sometimes in danger of trampling upon one another (Luke 12:1). In that setting Jesus reminded his followers of how to order their priorities and manage their fears.
He taught that our first priority was to be sure that our fears are rightly placed--in reverence to God Himself, the ultimate Judge. Jesus boldly indicated that the only judgment that mattered was the final judgment when the Son of God would return. In the first paragraphs of this chapter (Luke 12: 4-21) we can receive a powerful revelation from the Scriptures, namely that riches in this life are not as important as being “rich toward God.” (v. 21)
After establishing the one ultimate truth about Judgment Day, Jesus then began to address the cares and worries if this world and the here-and-now. He taught that the reality of the Kingdom of God is not simply about the afterlife, but rather that the Kingdom of God should impact the way we think and act now.  
Here is how Jesus gives us comfort. He assures us that God cares about our everyday needs. He promises us that we can settle our fears by learning how to trust Him for practical things. In this new relationship with God He will provide for our everyday needs:
And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. (Luke 12: 29 - 32NIV)
Jesus assures us that the same Father who provides for our eternal life also provides for our needs right now. That is, the benefits of the Kingdom of God can begin right here and now for those who walk in a trusting relationship with him.
Do we really believe that our Heavenly Father is pleased to “give us the Kingdom?”  Perhaps we trust him for our assurance of eternity with him, but Jesus is also instructing us that when the Father gives his Kingdom, he is committing himself to look after our needs day-to-day: our needs for food, and shelter, and clothing.
True, in the remaining portion of the chapter He also instructs us to look forward to his return. We should be ready for that day! (verses 35 - 59)  How can we depend on God for our eternal destination, without also learning to trust Him for the journey along the way?
These verses about the Kingdom of God in the middle of the chapter are heart of his message. Luke 12 opens and closes with images from the end of the age, but by proclaiming the Kingdom of God in the middle of the chapter, Jesus is reminding us that if our heavenly priorities are correct, his Kingdom can begin to impact our everyday needs, and calm our fears.