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Why Jesus Wasn't in a Hurry to Leave

Each spring, in the days between Easter and Pentecost, Students of Jesus have an opportunity to re-assess the mission we’ve received from Jesus. We are big on Easter, and rightfully so--God the Father raised Jesus from the dead, putting an exclamation mark on the life of his Son. Some branches of the faith are big on Pentecost, celebrating the coronation of Jesus in heaven, and the overflow of the Spirit which dripped down on the earth.
The forty days between Easter and Pentecost are less distinct, yet they provide us an opportunity to reflect on the significance of the resurrection in our lives. The risen Jesus didn’t leave in a hurry: he hung out with his disciples and put the finishing touches on three years of training. He wants to do the same for us. The first eleven verses in the the book of Acts suggests that we, too, can go deeper with Jesus and discover what he has in mind for us. Here are a few suggestions:
  • The resurrected Jesus stuck around for 40 days. Apparently he had more to say and do. The very first verse in Acts teaches us that the gospels were about “all that Jesus began to do and teach.” The rest of Acts teaches us that Jesus was still doing and teaching in the days, weeks, months and decades after the gospels. The work of the first century church was the work of Jesus. Is that still true today? It’s all too easy to substitute our work for his, to engage in ministry apart from his direction. What is Jesus is doing and teaching in our day? Are we still working with him or simply working for him?
  • Jesus’ message in the 40 days of resurrection was really no different than his message during his three years of ministry: the Kingdom of God (Acts1:3).  During that time Jesus continued to speak about the Kingdom of God. It’s worth noting that the book of Acts opens and closes with the Kingdom of God front and center. The very last verse in the book shows us Paul, three decades later, proclaiming the Kingdom of God (Acts 28: 31). Have we meditated on the meaning and importance of the Kingdom, or have we reduced the message of Jesus to only his sacrifice of the cross? Individually and corporately, we need to rediscover the Kingdom message.
  • The gospel accounts end with Jesus saying, “Go!” In Acts Jesus says, “Wait!”  What was so important that Jesus told his disciples to stay in Jerusalem? In our day many Christians are familiar with the Great Commission (Matthew 28: 16-20) but are we aware that Jesus commanded us to wait? Jesus said, in effect, “Don’t go anywhere, don’t do anything until you receive all that I have for you?” Have we meditated on the role of the Holy Spirit in our lives? We can work for God without any special empowerment. We cannot work with him apart form the Holy Spirit.
  • Jesus told his followers plainly that there were some things we would not know, especially regarding the times and the seasons of the last days. Yet this very topic is of great interest in the church today: Harold Camping’s foolish predictions are just a symptom, the true illness is a church preoccupied with an exit strategy when our mission is stay and represent. Biblically speaking, we’ve been in the “last days” for 2,000 years. Jesus tells us to focus on the mission, not the culmination of the mission (Acts 1: 7-8). Have we meditated on the wrong subject in our day?
  • The angels who were present at the ascension asked a pretty good question: “Why are you looking toward heaven?” (Acts 1:11) It’s a question worth considering. Frequently we are more concerned with heaven than with the Kingdom of God. The breathtaking sacrifice at Calvary purchased the forgiveness of sins and the hope of heaven, but in our generation many followers of Jesus have limited his work and message to heaven and heaven only. We should ask: if the gospel is only about going to heaven, why did Jesus invite us to take up the yoke of discipleship?
I’d love to get the podcast of everything Jesus taught in those 40 days, but it hasn’t shown up on iTunes yet. In the meantime, he invites us to work with him just as closely as the first disciples.

Monday's Meditation: Is Intellect Over-rated?

Yesterday we baptized four people at our church. The youngest was a four year-old little boy. We use a 150-gallon watering trough purchased from a tractor supply store: everyone leaves their seats and gathers around the sacred  tub, cameras flashing, cheering and laughing.
In the back of my head came a nagging question: does this child really understand what he’s doing? Then came the gentle voice of the Spirit asking me, “Do you really understand what he’s doing?” No one plays gotcha quite like the Holy Ghost.
This week’s meditation sings in praise of our limited capacity to understand. I've discovered that an omniscient God is not impressed by the size of our intellect. He does not want us to live in the darkness of ignorance, yet he knows it will take eternity for us to discover the fullness of his love. Who wants a gospel you can understand in ninety seconds? I hope to still marvel at the depths and riches of Christ’s wisdom when I reach ninety years.
Life in Christ begins with belief. In the process of coming to Jesus how many of us understood exactly what we signed up for? Becoming a Christian is a volitional act--it begins in the will. The intellect trails behind. Over the years our mind discovers, organizes, inquires, wonders and worships. It’s true: we should love the Lord our God with all our heart and with all our soul and with all our strength and with all our mind, but we need to remember that the command is love.
Here are seven questions for the coming week as we meditate on the difference between mind and faith:
  • How much must we know before we believe? Not only in terms of being born again, but in every aspect of our life with God?
  • Is it possible to know the right answers and remain separated from Jesus?
  • Does intellect guarantee purity of heart before God?
  • Would the Father actually hide things from our understanding?
  • In the gospels, what caused Jesus to marvel: trust or intelligence?
  • What role does experience play in true understanding?
  • If the great commandment identifies heart, soul, strength and mind, which area have I elevated and which area have I neglected?
This week, let’s receive the prayer Paul prayed for his church in Ephesus:
“I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.” (Ephesians 1: 17-18)

The Case of the Really Short Skirt

One spring night several years ago I stood in line waiting to buy a movie ticket. The young couple in front of me were talking about the Easter Sunday “disturbance” at their church.
“Well, it was a pretty short skirt,” said the guy.
“That’s just the way Julie dresses,” answered the girl. “She needs to have people notice her.”
“She got noticed all right. One of the deacons went and got a video camera and took video of her in that outfit so that when they confront her about it they’ll have visual evidence.”
“That’s just wrong,” said the girl.
“Which?” asked the guy: “Her skirt or the video?”
Sometimes I make things up to prove a point. This conversation, however, was real. I wish it wasn’t.
Setting aside for a moment the creepiness-factor of middle aged deacons running for a video camera to tape a girl wearing a short skirt, the case of the really short skirt demonstrates the reasons so many believers are through with the church. The incident makes it difficult to suggest that participating in church life is a vital aspect of following Jesus. It’s hard to be in favor of the church when the church is manifestly flawed.
But what about Julie? What if she really does “need to have people notice her?” Who will help her, and how can it be done? The camera wielding deacons are no answer, they are part of the problem. Yet church discipline should exist to help believers find freedom in Christ.
“Church Discipline.” The phrase is either an oxymoron or a neon sign warning all who see it to run for their lives because this church is nuts.
Were the churches of the New Testament nuts? Here’s a sample of the insanity:
So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord . . . I wrote to you in my letter not to associate with sexually immoral people--not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked person from among you.” (1 Corinthians 5: 1-5,  9-13)
What are we to do with Paul? Is he also a camera-crazed deacon? Or what should we do with Jesus, who laid down guidelines for handling  conflict within the church ending with, “if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.”
Church history is filled with bad examples. The only redeeming thing that came out of the Spanish Inquisition is a Monty Python punch-line. So how does an obscure blog from the peaceful hills of Central Kentucky solve the problem? It doesn’t, other than to suggest three key factors every follower of Jesus should consider today:
  • Experiencing the presence of Jesus is the first and best kind of church discipline. Jesus is the head of the church. He is alive, active, and he has opinions about the actions we take and choices we make each day. The best way for a disciple of Jesus to avoid camera-wielding deacons is to live in the presence of Jesus as a way of life. The same gun-toting Apostle Paul who spoke such harsh words to the Corinthians concluded his advice to the Philippians like this: "All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you." (Phil 3: 10-11) Toward an immature church Paul raised a strong hand. To a healthy church he commended them to the still small voice of the Father.
  • Church discipline in the Western world is nearly impossible today. In the U.S. alone there are more than 6,000 denominations today. That’s denominations, not churches. Is it any surprise in a consumer-driven society that a follower of Jesus would have 6,000 choices of how to express his or her faith? If your skirt is too short for one church, head for another. If you are a greedy idolatrous businessman you can fit in nicely somewhere. You don’t even need to change denominations, just “move your letter” to the other side of town. Even when church discipline is exercised with perfect love and care (a rarity, I grant you), the object of such love can easily pack up his problems and head somewhere else. The only difficulty is that the problems go with him: "wherever you go, there you are." Set your calendar, the need to be noticed--or whatever your problem--will surface again.   
  • Loving someone enough to help them find freedom from their fears and appetites is the heart of church discipline. If you knew someone was suicidal, would you take action? How about alcoholic or anorexic? We instinctively agree that love takes action. Imperfect action is better than no action when life is on the line. But the truth is: life is on the line every day. What if Julie's need to be noticed grows into the choice to marry an abusive husband? By the time everyone agrees on taking action much of the harm is already done. Godly leadership (not the deacons in my example!) is empowered to see and take action. Godly leaders are the shepherds of our souls: “Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.” 
Is that crazy talk, or scripture: you tell me.
What about you? Do you have examples of church discipline gone bad--or gone right? Tell your story in the comments below.

Beyond Mere Community

“After 40 years of walking with God I have met plenty of unhealthy Christians who belong to a church, but I have never met a healthy Christian who does not belong to a church. What are we to do with this? The currently popular solution is to hang out informally with our believing friends and declare, ‘This is my church. These people know me and love me. I receive nothing from organized religion.’”

I wrote these words a year ago, and after thinking about it for a year, I have only one revision to make: After 41 years of walking with God I have met plenty of unhealthy Christians who belong to a church, but I have never met a healthy Christian who does not belong to a church.

It’s difficult to stand in defense of the church when the church is so screwed up. It’s a helluva a way to run a railroad, but apparently the Father thinks it’s worth the risks. We were designed for community, but also something beyond mere community, we were designed for the church.

Many will object, and I invite you all to tell me gruesome tales of hypocrites, self-righteous blowhards, and sexual predators. I get it. The North American church is desperately sick, and in many cases the church hinders the spiritual growth of believers. But before we all decide have coffee and croissants down the street with the cool kids and call it church, I’d like to suggest that God has given us a few clues about what He thinks makes up a church. The bottom line is: church is God’s idea, and we ignore it at our peril.

It’s a book-length discussion--a life-length discussion, actually--but here is one man’s list of at least six vital parts of a real church:

  • The church meets together regularly: Sunday morning isn’t the only possibility. In fact, Acts 2:42-47 suggests they met together far more than North Americans might find comfortable. In a variety of settings, for a multitude of reasons, followers of Jesus meet together regularly and share their lives together. I don’t give a rip when or where, but regular, habitual gathering is a mark of the church.
  • The church has a defined structure: Structure is built into God’s order of creation. Single-celled organisms reveal astonishing complexity of function; in the human body there is individualized function. Without the structure of a skeleton, the body cannot stand. These physical realities point toward spiritual truth. Amazingly, the scripture seems to endorse a variety of church structures, but every New Testament church had a recognizable structure. We can disagree on what that structure may look like, but it’s not possible to read Acts or the Epistles without recognizing it’s importance.
  • The church provides authority: Authority! Just mention the word and people tense up. Abuses abound, guilt is common currency, and the church in North American differs little from any business down the street. Yet we all must personally come to terms with passages like, “Obey your leaders and submit to their authority.” (Hebrews 13:17) Paul’s letters to Timothy and Titus could be considered all about authority! Nearly everyone has a horror-story about abuse of authority in the church. Here’s my take: authority without compassion and relationship makes a sham of God’s Kingdom, but compassion and relationship without authority misses God’s Kingdom entirely.
  • The church is a proving ground for love and forgiveness. “Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3: 12-14) These words are impossible to live out in isolation. I believe the Father designed families and churches as the venues for love and forgiveness. How can we live out these words apart from our families, or the church--which is the family of God?
  • The church equips God’s people. Christian maturity requires a nurturing family atmosphere. Gifts of the Holy Spirit and the development of Christian character thrive in a healthy community. Entertainment apart from equipping is antithetical to God’s plan for the church--there are plenty of churches that amount to nothing more than TV shows. But fellowship and community without equipping also falls short of the mark. If there's no equipping going on, it's not fully the church. Jesus is into lab, not lecture. And it's not recess, either.
  • The church provides a unique corporate witness: There have been exceptional individuals throughout history. Saints and geniuses appear larger than life, and because they are are so exceptional, they are easily dismissed as individuals, even freaks. But who could dismiss an entire community of faith? “A new command I give you: Love one another. As I have loved you, so you must love one another,” said Jesus in John 13: 34 “By this all men will know that you are my disciples, if you love one another.” The early church would either get you healed or care for you until you died. Widows, orphans and outcasts of the first century knew there was a refuge called “the church.”
Object if you will: it’s easy to do. The church has failed in every area. Today’s post is not a defense of the way things are. The church in North America is desperately sick.

Some things should change--and I believe the change begins with us as individuals. If you must leave your current church, then go. But where? If you can find a group of believers attempting to fulfill these six ideals you will land in a safe place. Leaving a sick church may be the best decision. Ignoring God’s plan for your personal growth as a disciple never is.

Monday's Meditation: What if Your Money's No Good?

The taxi driver watched while we emptied our pockets, shoveling money and tears toward people we barely knew . . .
I’ll never forget my first trip to Peru. As a rich North American I had traveled the world previously. I had stayed at the finest hotels and soaked up the sun on privately-owned beaches manicured by Marriott and Hilton. This trip was different. I had gone to Peru to talk about the Kingdom of God. I lived among the people of Lima and worked with them each day.
We stayed in a modest hotel and ate our meals with new-found Peruvian friends in local restaurants. We encountered Peruvian believers who owned but a single pair of shoes and just one Bible. This is nothing new. Countless North Americans have had their world rocked when they discover the economic needs of others around the world. But I caught a glimpse of Kingdom of God on the very last night of the trip. Our translators had been with us for ten days. We had spent more time with them than anyone else in Peru. As we waited for a midnight plane to take us home we invited our translators to one last meal together. We chatted like old friends and basked in the romance of a very short visit. Then it was time to head for the airport.
Our translators, three young Peruvians, hailed a couple of taxis and negotiated the price with the cabbies.  As they turned to say their final good-byes, a revelation swept over the North American team: we were going home: all of our Peruvian money would be worthless in a few hours.
There was only one sensible solution: give it away. The taxi drivers watched while we emptied our pockets, shoveling money and tears toward people we barely knew. We all searched for every coin, each paper bill: whatever might be of benefit to our new friends. If someone was watching from the sidewalk it made no sense: there was an awkward and mad scramble to give it all away. There was no accounting. There were no instructions. No strings attached. As “employees” they had already been paid in full. Now the affections of our hearts and our immanent departure commanded a different kind of transaction. That night we began to understand radical generosity. We were living a parable.
What if your money’s no good where you’re going? The old rules no longer apply, new priorities become urgent. The way you see the world has changed. Others may call you foolish, but you don’t care, because your values have changed.
This week’s meditation asks, “What is valuable in the Age to Come?” How do you tally up the score if wealth is no longer the unit of measure? After all, gold is used to pave the streets--clearly God has a different economy!  God’s economy--from first to last--has always been abundance: an abundance of relationship, love, peace, and joy. That’s the kind of wealth I want to have and share, and let heaven break into earth even now.