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Entries in Resurrection (8)

Easter: Why His Physical Resurrection Matters

From Gandalf the Grey to Harry the Potter, resurrection is all the rage. Anyone can do it, as long as you’re a fictional character. 

Reality is another matter: God became man: daring, but commonplace among the gods of the ancient world. God suffered the shame and agony of a torturous death: more scandalous, because when the gods become men they usually stack the deck in their favor. But God--risen from the dead? Still fully Man and fully God? That’s off the charts. 

There is a Man seated on the throne of heaven: born of a woman, toiled in sweat, bled and died, risen in body, seated on the throne, and still human, always divine. God begot himself, and he sits enthroned, surrounded by humanity worshipping the image of God in a Man, because that Man is God.

Not everyone thinks so. Consider theologian Marcus Borg: “What would it mean to say that the risen Jesus is a physical/bodily reality? That he continues to be a molecular, protoplasmic, corpuscular being existing somewhere? Does that make any sense? How can the risen and living Jesus be all around us and with us, present everywhere, if he is bodily and physical?” I’m not fit to carry Dr. Borg’s theology books, but yes, Marcus, it makes sense to me.

Perhaps you’ve never taken time to consider the possibility: there’s a Man on the throne of heaven because a Man was raised from the dead. He is the Last Adam and the firstborn over all creation. He completes the work of creation in the Garden, and begins the work of the New Creation, anticipating the day when there is a new heaven, a new earth, a new Jerusalem, filled with people, each born of woman, each worshipping their Older Brother. This means that Easter is not only about the Father has done in Jesus Christ, it is also about what awaits us.

The Apostle Paul riffs on this very idea in First Corinthians:

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. ~ 1 Corinthians 15: 20-22

Anticipating Mr. T by nineteen centuries, Paul pities the fool who only follows Jesus in this life, without hope for a life to come--a literal, physical, “corpuscular” life in the next age. He assures us that the bodily resurrection of Jesus is not only Jesus’ victory over sin and death, but also the Father’s promise that we, too, will be raised up in the same manner as Jesus: that is, in a corpuscular body. (In my disagreement with Marcus Borg I’m grateful that he has taught me a new word. I learned, too, that some of us are more corpuscular than others. And it’s fun to say. Try it: “corpuscular.”)

In this resurrection chapter Paul teaches us that every kind of body has a “splendor.” Animals, birds, fish, and men had splendorous bodies. But the world has only gotten a short preview of the most splendorous body of all: the body of Jesus, the risen Lord. It is an amphibious body, capable of operating in this age and the age to come. The body of the risen Jesus could walk, talk, eat, and drink, yet it was not constrained by bothersome things such as doors and locks. The body of the risen Jesus was frightening, beautiful, and strangely unrecognizable--until he spoke your name or broke the bread of life, after which you wonder why you didn’t know it was him from the start. It is a body that can be seen with human eyes, hugged by human arms and touched with human hands.

The body of the risen Jesus exerts dominion over sickness and death, yet strangely bears the scars of its earlier existence. I have marveled at this for decades: the Father raised the body of Jesus to life, but chose to leave the scars of crucifixion in place. It tells me that we will carry the memories of our suffering from the past into our resurrected life, but the pain will be gone. In fact, the scars will become part of our testimony to the greatness of God. There is hope for every suffering person their pain will be fuel to burn with testimony for Jesus.

Paul tells us that the good news of the Resurrection is first about Jesus and the glory of God, but that good news teaches us that we, too, will have a splendor and glory of our own, which we can offer to him in the age to come. This weekend, when we consider the majesty of Jesus: God, Man, Savior, and King, we can also catch a glimpse of the place he is preparing for us as well.

Meditation: Why the Cross is Not Enough

Christianity without the cross is a sham, but the cross is not enough. You heard me: the cross is not enough. Before the cross came incarnation, and after the cross came resurrection: Jesus modeled all three, and so should we.

I’ve watched recently as an increasing number of teachers and leaders encourage us to follow Jesus’ example by going to the cross. Our Lord is a model—the model, actually—of self sacrifice and humility. This much is true: he is our example, and he went willingly to the cross. He didn’t miscalculate, he wasn’t blindsided by people or events beyond his control. No one took his life from him: he laid it down freely, and so should we.

Before the cross, however, all of heaven gasped in wonder at the miracle of Incarnation. The Creator become part of creation. He did not stand afar off and offer advice, he became present in his world. He arrived in the usual way for a man, and the most unusual way for God. Nor did he simply drop in for a weekend redemption spree. He lived life to the full and left a record of how we should live. This part of his example required humility and sacrifice as well.

The Apostle Paul tells us the message of the cross is foolishness to those who are perishing. The cross, he says, is a scandal to the religiously minded and ridiculous to the wisdom of this age. The world does not value humility and sacrifice, but they are the calling cards of another realm. Still, Paul did not leave Jesus in the grave, nor did the Father. To win by losing is an oxymoron. But Jesus didn’t win by losing. He won by winning, and the winning came by the resurrection.

Jesus’ example did not end with the agonizing beauty of his tortured death. His final words on the cross were not his final words. He had much more to say, and plenty for us to do. His work beyond the cross required the Father’s intervention in his life, and our work should require no less. Have you ever considered the humility and faith Jesus displayed by placing his future in the Father’s hands? Jesus died in faith, trusting in the Father’s promise of resurrection, but he had no guarantee beyond the love and trust he exhibited that night in Gethsemane. In this, too, we can follow his example. The Spirit of God is hovering and poised to infuse our lives with resurrection empowerment even now.

No witness is complete without these three vital elements: incarnation, sacrifice, and resurrection. Our attempts at ministry are incomplete without the three. We cannot stand far off and offer advice. We cannot follow Jesus without bearing the cross, and we cannot carry on his work without the Father’s intervention. Our tendency, though, is to prefer one of these above the rest. This week’s mediation asks of us: which is our default position, and how can we make room for the other two aspects Jesus modeled?

The Welcome Interruption

When was the last time your day was interrupted by impossibly good news? We suffer interruptions all the time. We plan our day and set our tasks, then the interruptions come along one after another. Yet some interruptions are a good thing: Luke 24 reminds us that when we least expect it, Jesus himself would like to break in.

You know the story. Two guys, despondent over the death of Jesus, make the long walk from Jerusalem to Emmaus. They are leaving the city. Worse: they are leaving their dreams as well. They had dared to place their hope in someone else, and those hopes have been crushed. They were returning to the routine and the mundane, each convinced that they should never let their hearts get carried away again. The road from Jerusalem to Emmaus is downhill. It’s not a difficult walk, but then, the pathway to despair and broken dreams is always downhill.

Amazingly, Jesus joined them on that path. Even though they were headed the wrong direction, away from the glory and majesty of death’s defeat, Jesus sought them out. They expected to walk alone, but the Father wasn’t about to leave them trapped in despair, so he sent them a Perfect Stranger. They didn’t recognize him, perhaps because when we are caught up in our own disappointment nothing ever looks right.

The Stranger began to interact with them, asking what they considered to be stupid questions. They were astonished to think anyone could have missed the significance of the events in Jerusalem. They thought they knew the score when in fact they were the ones who were clueless. They had even heard rumors too good to be true, and because those rumors were impossibly good news, they had chosen to head back to their old life.

Even though they had given up, Jesus had not. They were strangers to hope, but their fellow-traveler began to explain the truth. Gradually the road began to level out, and their hearts began to burn. Finally, as they reached their destination, they made an important decision. Despite their own sadness and disappointment, they invited the Stranger to share a meal. They welcomed the interruption. They welcomed the Stranger.

You know the rest: Jesus reveals himself. They are amazed. They recognize the old burning in their hearts, and they head back to Jerusalem to deliver impossible, ridiculously good news. They had walked slowly down the Way of Despair; now they raced up Burning Heart Road.

Luke’s resurrection story is a parable as well. A burning heart comes only by walking with Jesus—or rather, by inviting him to walk with you. The good news was hidden inside an interruption. The miracle came when they chose to show hospitality, and when they finally recognized him they realized their true destination.

The Great Interruption comes to us when our eyes are set low on the down-hill path before us. Jesus caught up with them in their retreat. He does the same for us, but we must welcome the stranger who seems so clueless about or sorrow and disillusionment.

How will Jesus interrupt your day? You won’t know it until after you welcome the interruption.

Monday's Meditation: Grenade!

Nearly every World War II war movie ever made contains the sacrificial scene: in the middle of a firefight a hand grenade bounces into the foxhole. Some expendable character in the movie dives atop the thing before it explodes. The hero of the movie sees the valour and sacrifice of his buddy and leads the good guys to victory.
My warped sense of humor wonders about the timing device on the grenade. What if--after covering the grenade with his body--there was a moment’s delay before the explosion? “Dang!” thinks the guy lying on the ground. “I probably had time to pick this thing up and BOOM!” Too late.
I see a connection between cheesy WWII movies and these words of Jesus: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9: 23) Death on the installment plan is much more difficult than dying in a single moment.
Under the right circumstances anyone could give their life once. To give it up  daily is something else altogether. The call of discipleship begins with “come and follow.” We follow Jesus in his devotion to the Father. We follow him in his ministry to the masses. And we discover as the first disciples did, we follow him to the cross. The cross of Christ was unique because the perfect Son of God paid what no one on earth could afford. The cross of each disciple is unique because the life of Jesus waits to flow through each one to the waiting world. The cross is the pathway to the resurrection kind of life.
Once you’ve been to the cross, everything changes. Stumbling blocks and foolishness turn into power and wisdom. The Cross changes everything. If something’s pursuing us, then perhaps the event that will change everything is the Cross. If nothing is changing, maybe we haven’t been to the Cross. We cannot carry the same world-changing cross Jesus took up the hill, but we can carry a cross capable of changing our world. It’s smaller, it fits us, and it waits for us each day.
This week’s meditation isn’t morbid or self-loathing. It merely asks whether we have given our lives to the Lord only once or whether we make the same choice each new morning. It looks to imitate the Lord himself with the same hope of reward. Am I willing to die each day, again and again? If so, the resurrection kind of life can become a daily fact of life.

Why Don't North American Christians Raise the Dead?

Jessica lives among the poorest of the poor just north of Lima, Peru. As a very young child she fell ill, languished for a few days, and died. In her neighborhood there were no telephones--no electricity, no running water. Her mother gathered the women in the neighborhood and began to pray. She sent others to find her husband, and still others to find the elders of the church, who showed up within a couple of hours and joined in prayer. After hours more of prayer, Jessica came back to life.
I met Jessica when she was about eight years old. Her mother told me how Jesus had raised her daughter from the dead. I suggested that perhaps her daughter had been very sick, but not dead. With typical North American smugness, I reasoned with the woman that God most certainly had healed the girl, but remained skeptical of outright resurrection. The woman became incensed and told me she knew very well that her daughter had died, and that Jesus brought her back. Mom was pretty angry with me.
Now, every semester I tell my students of the day I met a little girl raised from the dead. Then I watch them process the story--as I did when I first met Jessica. Then we talk about why North American Christians don’t raise the dead.
  • North American Christians don’t raise the dead because we don’t ask. Death has the final word in our society: call the doctor, call the coroner, call the funeral home. Let them make the pronouncement and carry the dead away. Affluent societies are insulated from the dead. The dead are whisked away, cleaned, dressed and embalmed by professionals while we weep and mourn at home. It doesn’t occur to us to stay by their side and ask God to intervene. When a woman named Tabitha died in Joppa, the believers asked Peter to come help. (Acts 9) They didn’t accept death as the final word.
  • North American Christians don’t raise the dead because we don’t see death as an enemy. We attribute every death with God’s sovereign plan, and comfort ourselves with superstitions like “everything happens for a reason.” Yet the Apostle Paul makes it clear that death is indeed the enemy of humankind, “For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.” (1 Corinthians 15: 25-26) Death is real, and inevitable, but we have forgotten it is also our foe.
  • North American Christians don’t raise the dead because because we have not learned from Jesus. Jesus taught by his actions as well as his words. Bill Johnson, pastor of Bethel Church in Redding, CA, reminds us that Jesus ruined every funeral he attended. True, his actions spoke of his own coming resurrection, but perhaps there was something else to learn from his example. Perhaps Jesus raised the dead because not everyone dies in God’s perfect timing. A quick study of those raised from the dead in the gospels and Acts reveal that Jesus and his disciples intervened in the deaths of those who were young, or who died accidentally.
  • North American Christians don’t raise the dead because we have pushed all resurrections into a single event at the end of time. It is a day to be desired: the grave will give up its dead, we will meet him in the clouds. But our faith is about more than the End Times. An illustration: when a local college-aged girl died of a mysterious illness a few years ago we sent a team to pray over her body. One local minister snorted--why would anyone want to bring her back from the dead? She’s happier with Jesus, isn’t she?” The minister could think of no compelling reason for resurrection apart from the Last Day.

Jesus himself gave these instructions to his disciples: “As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.” (Matthew 10: 7-8) The scripture presents the example of Jesus, Peter, and Paul, all involved in resurrection ministry. It’s true that we will all taste death eventually, but it’s not true that all death is for us to taste. The Kingdom of God message should be met with Kingdom of God demonstration. Forgiveness, justice, mercy, community, healing, and yes, resurrections are all signs of the in-breaking of God’s Kingdom.
Four bullet points aren’t enough to change anyone’s mind. But they should be enough to open the discussion: why don’t North American Christians raise the dead? Believers in Asia, Africa, and South America do. We cannot dismiss their experiences. In many respects believers on those continents are more familiar with death than we are. And more familiar with resurrection.
This is no academic exercise. This discussion is important to individual followers of Jesus. We need to embrace all possibilities of life in Christ, especially, perhaps, the ones that blow our minds.
What do you think? Should we raise the dead? Can we raise the dead? Why are North American and Europeans Christians the exception?