students of jesus

A couple of years ago a spiritual director at a retreat center asked those in attendance to think about the passages of scripture we found most inspiring. I know--it’s all inspired, but that doesn’t mean that all of the scripture inspires me. Some of it confuses me, some of it comforts me, and yes, some of it inspires me.

There are passages to which I return again and again. They never fail to speak to me. There are books of the Bible that seem to have been written to me personally. Genesis, Isaiah, and Hosea call to me from the Old Testament. I turn to them again and again. Luke, Acts, Colossians and both the Peters are my default pages when I turn to the New.

When we take time to consider which books of the Bible speak most clearly in our lives we begin to discover something about ourselves. Why do certain books, certain passages, certain stories have the power to move us again and again? What does it say about me? What does it say about my strengths and my weaknesses, my calling and my God-given temperament? What did God Himself have in mind for me when he crafted the combination of my mental, physical, and emotional traits?

It’s an exercise I recommend. Why not set aside a weekend and review your history with God, especially with respect to the inspired text he has preserved for each of us. The Spiritual Director at my retreat called is “the Canon within the Canon” and in my opinion you should set aside time to discover yours.

It’s difficult to be in favor of the church when the church has let so many people down. The trail of disappointment leads right to our door, because each of us has experienced the failings of the church. Nearly everyone has stories of small-minded, mean-spirited people who use the church as an opportunity to act as if they are God’s gift to Christendom. So forget it. I give up. Jesus and I can hang out together at my house. I can meet him at Starbucks. Or the pub.

And yet . . .

Jesus looked into the centuries and saw a bride. The inspired scripture makes outrageous statements about the church, outrageous enough to bring me to edge of unbelief. Like parenting, I marvel that Jesus would leave something so important in the hands of people so messed up. It’s a helluva way to run a railroad, but it’s his operation, not mine. This is the paragraph when some will jump off the train, because today’s post is about the importance of the church for every Student of Jesus. But wait--it gets worse, because the text on my mind is one that’s been used to beat people over the head regarding church attendance:

Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. (Hebrews 10: 25)

That clicking sound you hear is people jumping off of the blog train to some topic way more fun and way less old-fashioned.

But wait . . .

Can this blunt instrument of condemnation be redeemed? Is there more to this passage than a club for the small-minded to thump the rest of us? I believe so, because verse 25 does not stand alone, it lives among  a string of “Let Us” statements reaching back to Hebrews 10: 22:

Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. (Hebrews 10: 22-25, there: that’s better!)

I invite you to consider the larger message of Hebrews 10 with these five observations:

• Let us draw near to God (v 22): Jesus has done his part. Now it’s up to us to respond. “Draw near” is the first of the “let us” statements, and “meeting together” comes second to last. Do we see the connection? One sure way to draw near to God is to come together with his family. But a word of caution: we should draw near with with a clean heart and a free conscience. We are commanded to draw near; we are not commanded to give in to guilt, manipulation or hype of the those who would use church life for their own purposes.
• Let us hold unswervingly to hope (23): Students of Jesus carry hope. We are called to speak words of hope. Imagine coming together with others filled with hope, each on eager to “profess” their hopes out loud. The world knows the difference between hope and hype: one attracts, the other repels.
• Let us consider how we may spur one another on towards love and good deeds (v24): What a crazy image comes with the word, “spur.” Imagine a horseback rider giving her heels to the horse. Another translation suggests “provoke one another.” Here’s a crazy-evil Christian meditation: before I head for church I should ask, "have I plotted some way to provoke others to love and good deeds?" Conversely, who will be there to spur me on toward my calling to represent the grace of God? Remember, though--I’ve got a clean conscience and I’m not buying guilt, so the only way to provoke me is to demonstrate the real thing.
• Let us not give up meeting together (v25): Apparently there were reasons back then to give up on the church, which means in our day we haven’t stumbled into some new revelation about jumping off the train. The additional challenge is the word, “meeting.” Church meetings back then may not resemble the form we have, but whatever it looked like it was regular and organized. When people say, “I don’t like organized religion,” what’s the alternative, disorganized religion? Do we think the Holy Spirit is incapable of organizing more than two or three people?
• Let us encourage one another (25): This final suggestion cuts to the heart of the matter--is your church a place of encouragement, or guilt? Does your church move in the vision of God’s awesome future or do they trade in hype that can’t last until Thursday? And of course, there’s the little matter of the word, “us.” Who carries the encouragement? Who has the vision? Do we go to church like we go to WalMart--to pick up inexpensive cheer--or do we go to church as the very vessels of hope and encouragement, ready to spill ourselves all over the place?

I’d like to suggest that these five points are a call for Students of Jesus move beyond obedience to vision, to move beyond following the rules of the Bible to capturing the heart of Jesus. He sees something in the church we do not. Which one of us needs the eye exam?

This weekend I read a touching and transparent blog post by Jon Reid called “Repentance.”  Jon details attending a leadership retreat for his church, The Journey, located in San Jose, California. I’ve never been to The Journey, but I can assure you it’s a church capable of making big-time mistakes: mistakes in representing the Lord Jesus, the gospel, or mistakes that would certainly provide good reason for those who are wounded to hold enmity against the people in leadership. I know this because The Journey is staffed by people, and people can be a real pain in the . . . well, you know.

Jon mentions his own history of frustration and pain, disagreement and ambivalence (even now) toward The Journey, yet found himself in close and apparently revealing quarters with the church’s leadership team. Jon found them to be “beautiful people,” even though clearly he has been at odds with some of them. And this impressed me.

I wondered if I had ever referred to those who had hurt me as “beautiful people.” I’ve certainly been willing to give others the benefit of a doubt, but also reserved the right to consider them misguided, selfish, clueless, or even wicked. I’m not sure “Beautiful” has ever made it into my list of adjectives. Perhaps they could become beautiful if they would just see things correctly (and I’d be glad to enlighten them on that account).

So this Monday’s meditation is an invitation to us all. Without excusing selfish and sinful behavior for even a moment, I believe we have to acknowledge Jesus himself chose to “staff” churches with . . . people. And people can be a real pain in the--well, you know. In my frustration I’ve frequently turned to Colossians 3: 12-14. Perhaps it will hold some meaning for you, too:

"Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity."

Either Jesus miscalculated, or part of our own personal spiritual formation depends upon practicing these words. Admiring these words is not enough: the life of God is found in the act of living them out. But where? Then I think to myself, “where else can I put these words into practice--other than my family and my church?” I never seem to come up with a better answer than either of those two places. Blessings abundant to you, Jon, and to all of us on our journey.

Annie Dillard opens her book, Holy the Firm “Every day is a god, each day is a god, and holiness holds forth in time.”

It may be hard to connect Bill Murray with the phrase, “holiness holds forth in time,” but Harold Ramis’ 1993 instant-classic Groundhog Day is sublime, and for those with ears to hear, the God of eternity is speaking through this comedic gem.

Bill Murray plays Phil Connor, a narcissistic weatherman who dreams of moving up to the big-time of national network weathermen, and accordingly despises the assignment of driving from home-base Pittsburgh to Punxsutawney, PA, where each February 2nd “the world holds it’s breath for the spectacle of a small rodent predicting the weather.”

When an unpredicted blizzard prevents Phil from returning to Pittsburgh that night he goes to sleep in a bed’n’breakfast only to wake up--again--on the morning of February 2nd, where yesterday’s events march in lock-step repetition. Only Phil seems aware that they are living the day over again. It becomes clear that only Phil is, in fact, living the day over, and he is destined to live the same day again and again--perhaps 10,000 times or more until . . . what? The curse of a life with no destination takes its toll on Phil until he at last learns the lessons hidden in a single day.

The scenes in a bowling alley and a diner are deep theology hidden in comedy like jelly inside a doughnut, and for those with ears to hear, the Holy Spirit is speaking, again and again. That’s why in my opinion you should watch the film and listen to the voice of God.