students of jesus

Could you summarize Jesus’ ministry in one sentence? Be careful--your answer will say more about you than it will about him. The Apostle Peter (my friend Pete) gave a one-sentence summary in Acts 10:38:

"You know . . . how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him."

It’s a fascinating account. Peter has a remarkable encounter with God, filled with revelation and mystery, and before he has time to sort it out he is called upon to share the gospel of the Kingdom to a roomful of people who are completely foreign to him. This passage is pivotal to the growth of the church; it’s the moment when Peter’s experience overwhelmed his theological understanding of the gospel; it’s when the Holy Spirit sovereignly decided to demolish the walls and renovate the church.

Peter's response is instructive because it not only gives the essentials of Jesus’ ministry, it provides the essence for us as followers of Jesus. Peter was after more than a mere presentation of gospel message, he was out to make disciples. First impressions, as the saying goes, are lasting ones, and I suspect Peter wanted his hearers' first idea of Christianity to include the notion that they were called to be just like Jesus. The tree will grow from the seed, and Peter sowed the seeds of the divine nature becoming flesh--not only in Jesus, but also in us.

What kind of tree will grow from the seed we plant? Perhaps we should measure our summary against Peter's inspired example. He are five points of comparison:

• Peter’s gospel message includes Father, Son, and Holy Spirit working together.  (“How God anointed Jesus of Nazareth with the Holy Spirit”) The tree will grow from the seed. Do we present the full picture of God at work in the earth, or limit the image of God to only One Person? Peter’s example is instructive. A “full gospel” requires the presentation of the full Godhead.
• Peter’s gospel message doesn’t point to heaven as a future event. He paints a picture of heaven and earth linked together through the work of the Holy Spirit, who spans the divide and pours the stuff heaven into the words and works of Jesus. In one simple sentence, we get to see how “Let-your-Kingdom come-let-your-will-be-done-on-earth-as-it-is-in-heaven” works.
• Peter’s gospel message does not limit Jesus’ mission to redemption only. We see Jesus going from place to place, “doing good and healing.” We see God in action, expressing his goodness and power. How many gospel presentations affirm his essential goodness as well as his power to express that goodness. True, redemption is part of the story, but Jesus embodied a much bigger “good news” than we dare to imagine.
• Peter’s gospel message reminds us that we are called to conflict. Those who are in need of healing are “under the power of the devil.” Even the most “Missional Churches” of the western world fail to highlight the nature of spiritual conflict. His intent was not to win an argument, his intent was to win freedom for the captives.
• Peter’s gospel message presents the presence of God as a necessity for ministry. This final point is worth of a separate post (or a book). Jesus--Immanuel--operated in the presence of God. That presence was essential, not optional. If Jesus needed it, how much more do we?

Verses 39-43 indicate that Peter had more to say, but the Holy Spirit had heard enough. He was ready to harvest. He was ready to start a wildfire. Even those who were strangers to the Jewish covenant flooded into the Kingdom of God. The church would grow from pagan soil. The barbarians in Europe were about to see the light. If we were only dealing with church history this verse would be interesting enough. Strangely, God’s not into church history, and certainly he didn’t inspire the book of Acts merely to interest us.

How we summarize the gospel is the seed of our expectation. The tree grows from the seed. Peter called the seed “imperishable” because he wanted us to become partakers of the divine nature. Do we partake? Isn't it time to revisit the gospel Peter preached?

My friend Pete had a dream the other night, or maybe it was a vision. Or a trance. I dunno. It was strange. It was filled with repetitive images of food and bed-linens. Apparently he fell asleep without having enough to eat and the result was a Freudian mix of images that didn’t make much sense. He woke up confused and began to wonder about the meaning of what he had seen. Then he had the strangest feeling--really strong and clear--that he was going to have to leave on a mission trip immediately.

My friend Pete has had a history of impulsive and emotional behaviors but this one topped them all. Three strangers came to the door and asked for him. The strangers said that another guy (who Pete had never heard of) was told by an angel that Pete was the man to come and speak at a meeting.

Personally, I thought the whole affair was crazy. The guys at the door had never been to church a day in their life. Apparently “Mr. I-Saw-an-Angel” had read a bunch of religious books, but he’d never been to church, either.

So Pete takes a few friends with him and leaves with these guys the next day. A few days later everyone comes back and says God did amazing things on this “mission” trip, but the only thing I could hear in their description was that they broke nearly every rule in the book and then tried to slap a God-label on the whole affair.

Finally I took matters into my own hands and brought Pete’s actions up before the church leadership because even though Pete is one of the leaders himself he doesn’t have the right to just fly off the handle like this. Breaking the rules and blaming it on some emotional God-experience just won’t do.

We had a big meeting about it, but that will take a long time to explain, and I’m out of time, so if you want you can read about it here. Jeez. I’m thinking of going back to my old church.

Jesus is full of surprises: How can the ruler of the world become an example of obedience? How can the object of worship himself become an example of how to worship with heart, soul, mind and strength? How can the perfect Son of God call others to follow him, and then demonstrate the way to follow? It’s part of his genius, his glory, his nature. What’s more, he not only showed us how it’s done, he empowered us to do the same. Real discipling is about making a way for others to approach the Father. If we’re only talking about Jesus, most of us are comfortable with this paradox, but most amazingly--he calls us to do the same.

The gospel record demonstrates Jesus lived a life of obedience to the Father and called us into the same obedience. But Jesus did not leave us to struggle with obedience alone. Jesus, the Master Teacher, was also the Master Equipper:

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.” (John 16: 12 - 15)

As his followers, we are called to make disciples as well, teaching others to obey everything he commanded. There are two great problems as we attempt to live up to this commission today: First, many of us see discipleship only in terms of following Jesus, and almost never in terms of leading others. Second, if we try to lead others, we run the risk of demanding of other people obedience to Jesus without actually equipping them to obey him. Both these challenges are critical to our personal development as students of Jesus. Our personal spiritual growth depends on coming to terms with these challenges, and the destiny of others depends on our response as well.

Leading others: How many of us receive the call to discipleship as a personal call from God to become a leader? We may come to him because we need a Savior, but if we choose to become a follower of Jesus we must also realize we are also choosing the responsibility to lead others. This is what it means to follow him: we act on his behalf in the lives of others. It’s more than “sharing our faith.” It’s taking responsibility for other people’s lives until they are mature followers of Jesus. He showed us--in very practical ways--exactly how it works.

Equipping others: Jesus gave his disciples the tools necessary to live a healthy life with God. He did more than demand; he did more than point the way; he empowered his followers. He pointed to issues of the heart (as in Matthew 5); he included his students as partners in ministry, giving them hands-on experience (as in Matthew 10); and, as the passage from John 16 indicates, he introduced them to the Holy Spirit, effectively opening the resources of heaven to each of his disciples. What about us? As disciple makers, do we interact with those God has given us in the same way? Do we teach about heart-matters? Do we release our students into ministry? Do we introduce them to the Holy Spirit?

First things first: we cannot equip others until we believe we are called to lead others. It will not do to claim, “I have no one to lead.” Jesus is our model: he came in obedience to the Father and simultaneously became a leader of others. We must do the same, and God has provided venues for our leadership: in our homes, among our friends, at work or school, or in our community. We were called to change the world by allowing God to change us and by becoming God’s agents of change where he leads us.

Who knew discipleship would require everything we have? I suspect the Master did.

I know, “Deep Church” makes you think of fishing off a charter boat in the Caribbean, but the Deep Church Blogsite, originating in the U.K., is a wonderful place to join the discussion concerning the church in the 21st century.  The good folks at Deep Church invited me to share my opinions--always dangerous!--so you’re invited to read my views on equipping people to do the work of the ministry. While you’re there why not check out some other articles?