students of jesus

From the very earliest moments of his ministry Jesus called men to follow him. It was the call of the Kingdom. It was his invitation into the school of ministry. Training for ministry involved one central idea: following him.

In our modern era--an age that values accreditation and authorization--the church itself looks skeptically on those who would attempt to “do ministry” apart from specialized training or recognition conferred from institutions. But institutions are notoriously hard to follow. Somewhere along the way we have lost sight of the wise and simple pattern laid down by the Master: come and follow.

Jesus selected tradesmen and villagers to follow him. In the act of following they became fit to do his work and to train others to do his work. They learned his ways not through formal education but by being with him and imitating him. When Mark’s gospel presents a list of the disciples it states simply that Jesus chose them “that they might be with him and he might send them out . . .” (Mark 3: 14). The pre-eminent qualification for ministry was that they were with him. Even their detractors observed by their actions that these men “had been with Jesus.” (Acts 4:13)

These men traveled with Jesus, camped with Jesus, and ate with Jesus. They shared life with him. If he was invited to a wedding, they went with him. If he taught the masses, they were with him. If he stayed up most of the night healing the sick, they were with him. It was their constant exposure to his presence and activity that became their school of ministry. Jesus did not assign readings or lecture extensively. If they had questions about what he said publicly, they asked him about it privately. If Jesus had a concern about their behavior he asked them about it (for example, “what were you discussing just now?” Mark 8:17).

It is worth noting that with respect to preparation for ministry, neither Jesus nor any of his original twelve disciples would be considered qualified to teach in a university or seminary today. Our educational biases tilt strongly toward knowing about Jesus or about the scriptures as opposed to knowing him or being with him. Objective knowledge is certainly easier to quantify, but Jesus cared far more about relationship than formal education. Clearly he and his disciples valued the scriptures--and all of them demonstrated knowledge of them, but these abilities were secondary to relationship with Jesus.

One gospel account in particular presents a challenge to our understanding of Jesus and his value system: after sending 70 of his followers out for their first ministry experience, he rejoiced before the Father with these words: “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure. “ (Luke 10:21)  What kind of person is delighted when the wise and learned are clueless?

Here’s part of our problem: for many of us “Come follow me” is too simple. Jesus is no longer here, how can we follow? Jesus lived in another place and time, how does his life serve as an example for ours today? Or perhaps the greatest challenge: Jesus is the sinless Son of God, isn’t it impossible to follow him?

Perhaps the very fact that we stumble at the invitation demonstrates why individual Christians (and the church as a whole) have difficulty impacting our society. We are good at study. We are big at planning and organizing. We are very good at structure and control. But we are not very good at following. Those who cannot grasp “Come follow me” underscore the problems we face.

I suspect that we are limited in our effectiveness because we have placed understanding above obedience. We have prized our intellectual capacities above the kind of love that causes us to become imitators of the Beloved. In a natural family children learn first by imitating their parents. Only later do they understand. In the family of God we are at risk of being the kind of people who James, the brother of Jesus, cautioned: “Do not merely listen to the word, and so deceive yourselves. Do what it says.” His warning reminds us that if we separate actions from what we learned we are setting ourselves up for deception.

Part of the solution is to look for his presence. It is that simple. He has promised it to us. Even as Jesus prepared to return to the Father, he made a startling assertion: “I am with you always.” (Matthew 28: 20) Through the agency of his Holy Spirit Jesus remains alive and present among us. We can train ourselves to recognize his presence. He did not lie to us; he is here for us today. Becoming a follower of Jesus is to refuse to settle for anything less than his presence. This is a challenge to a society (the church!) which has prized education over relationship. We have substituted learning about him for being with him.

If this first step sounds too mystical, too subjective, it may underscore the extent of our need. The plain promise of Jesus is that, through the agency of His Spirit, Jesus remains available for us today: to lead, to guide, in short--for us to follow. Our “studies” in his School of Ministry begin with the refusal to accept anything less than his presence.

If you want to make a really offensive statement it’s always better to quote someone else. You should pick someone who is widely respected and is recognized as an authority: the kind of person that would make others think twice before they disagree. I think I have a quote like that. Here goes:

“Most problems in contemporary churches can be explained by the fact that members have never decided to follow Christ.” ~ Dallas Willard

Dallas Willard is an ordained Southern Baptist minister, PhD., and professor at the University of Southern California’s School of Philosophy. He is the author of numerous books on spiritual formation. His work, The Divine Conspiracy: Rediscovering Our Hidden Life In God won Christianity Today’s book of the year award in 1999. He would win every year he writes a book except the people at C.T. feel the need to share with others.

Christians in the United States are more charitable than any other demographic group. That’s the good news. The bad news is that we divorce, go bankrupt, cheat on our taxes, engage in extra-martial sex, and generally live life at the same level as everyone else in society. Christians—those who take the name of Jesus Christ as their prime identity—do not follow him in any significant way. We have taken his name, but we have not taken his yoke.

Worse still, a large section of the American church has presented the gospel message as exclusively a matter of going to heaven when you die. While this is a wonderful benefit of following Jesus the fact remains that the gospel message proclaimed by John the Baptist, Jesus, and the Apostles was the “gospel of the Kingdom of God.” In most churches this phrase is altogether foreign even though there are more than a hundred New Testament references to the Kingdom. The Kingdom of God is hard to miss in the New Testament, but we have somehow found a way. It’s right out in the open: for example, the first request of the Lord’s Prayer is, “Let your Kingdom come, let your will be done on earth as it is in heaven.”

Closely related to the message of the Kingdom of God is the need for Christians to heed the call to be Christ-followers. The Biblical word for this is discipleship, an idea that is nearly always omitted in evangelistic presentations. Our outreach efforts highlight the promise of heaven to exclusion of following Jesus. In his book, The Great Omission, Willard points out that following Jesus and teaching others to do the same is the mission of the church. This is accomplished through discipleship:

Eternal life is the Kingdom Walk, where in seamless unity, we “Do justice, love kindness, and walk carefully with our God.” (Micah 6: 8) We learn to walk this way through apprenticeship to Jesus. His school is always in session. We need to emphasize that the Great Omission from the Great Commission is not obedience to Christ, but discipleship, apprenticeship to him. (The Great Omission, p. xiv)

Is it any surprise that our churches are filled with people who do not demonstrate a significant difference from the rest of society? Is it possible that by concentrating exclusively on “eternal life,” the American church has largely gotten the message wrong? We are a church that has made following Jesus optional, while the words, “follow me” were the very ones Jesus used to call the disciples.

Of course, Dallas Willard didn’t make this stuff up. Willard knows that if you want to make a really offensive statement it’s always better to quote someone else:

A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?"

"Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'"

"All these I have kept since I was a boy," he said.

When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

Those who heard this asked, "Who then can be saved?"

Jesus replied, "What is impossible with men is possible with God."

Peter said to him, "We have left all we had to follow you!"

"I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life." (Luke 18: 18 – 30)

Jesus connected eternal life with the call to come and follow. Do we dare to do the same? I’m just glad that I didn’t say it. He did.