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Meditation: Bartimaeus Takes a Risk

From daylight to night it was, all of it, an eternal grey for Bartimaeus.

Only the sounds changed. The days were filled with the noise and activity of men, those who had sight, those who could see to walk, to work, to do. The night carried sounds deep and brooding. Through the stillness and quiet the smallest sound traveled a mile . . . two? Who knows how far?

The rhythm between day-sound and still-night was the only constant he knew. That, plus standing at the same dirty street corner day after day. Begging for coins enough to buy food. Hearing the steps of people who saw him no more than they saw the landscape beyond the city. Fighting off sighted boys with nothing better to do than torment a blind man. For so he was treated. Boys threw stones, people laughed--if they noticed at all. His deformity was proof he was clearly a man under the wrath of God. Why else had he been so afflicted?

Then he began to overhear the talk. People on their way to Jerusalem, pausing to tell stories of a miracle-working rabbi who lived far to the north, in Capernaum, by Galilee. Bartimaeus knew that healing stories traveled quickly and doubled in size for every mile they traveled, yet from his constant grey street corner he marveled to hear of demons flowing from a madman into swine. He tried to imagine a catch of fish so large it took two boats to drag the haul to shore. When he heard that a synagogue leader gambled his reputation by asking this scandalous rabbi to heal his daughter--and then received his child back from the dead--Bartimaeus took note that bold risk could be rewarded beyond all expectation.

The days had melted into awful sameness years ago. His place in Jericho was defined: a wretched man on a wretched street, differing from the dogs only because he begged for money while they begged for food scraps. Worse than a foreigner, he was a deformed and cursed Jew, but a stranger to the promise.

Out of the grey sameness came first the rumors. The miracle rabbi had turned his face toward Jerusalem. He would have to pass through Jericho. Hours later came the sounds a crowd. Dogs barking. Children's voices raised in excitement, and finally the sound of a great many people. If this rabbi existed, he would be in the center of this human storm.

On this day, a day unlike the sad march of all the days, Bartimaeus knew he must take the same risk as the ruler of that far away synagogue. He must be willing to risk the possibility that the stories might have a speck of truth, or risk the ridicule of others. But what is ridicule to a man already cast off by his own people? He must suffer the risk of a beating or being pushed aside and losing his way.

He turned his head to the direction of the sound. He asked no one, and everyone, "What is happening?"

Whether someone answered him or was merely calling out to another, Bartimaeus heard the words, "Jesus of Nazareth is passing by."

He lifted his face and bellowed toward the sky, "Jesus! Son of David! Have mercy on me!"

Nothing. No one noticed, the crowd was still moving.

Again. "Jesus! Son of David! Have mercy on me!"

"Shut up, fool!" said someone. Then a shove. Bartimaeus nearly fell. "Shut up!"

Again. "Jesus! Son of David! Have mercy on me!" He had not rehearsed the words. He had never given them thought. Still he cried the words again. And Again.

Then confusion. More shoving. And again more pushing. He was being pushed intentionally. Rudely, to be sure, but he was being pushed again and again. Guided.

He knew he was among the great crowd, but everyone had stopped. There was an unnatural stillness. Then a hand on his shoulder.

Bartimaeus heard a voice. The man asked question he had never imagined, nor even dared to hope for. Until then, mercy was his only hope. It was a question, but the blind man heard in the question what others had never been trained to hear. He heard from the voice an invitation to speak his most foolish hope. His risk had been rewarded, and the voice was asking him to risk even more. He heard, quite simply,

"What do you want me to do for you?"

Monday's Meditation: His Plan, Our Choice

More than any other Bible event, the birth of Jesus bursts with prophetic destiny. The plan of the ages came to pass with the command of God as he enacted his divine strategy to save the world. The hope of the world would finally come to life in Bethlehem. Yet in our celebration of God’s redemptive plan we can often overlook the volitional role played by two everyday people who were ambushed by the grace of God.
What if Mary had said, “No, thank you” to the glad tidings delivered by Gabriel? What if Joseph followed through with his plan to divorce Mary and get on with his the rest of his life? Have we ever considered the possibility that either of them could’ve declined the honor? Most important: have we ever considered the risks endured by God Himself when he decided to use people in his plan?
Meditation is a path to understanding and insight. The creative and patient heart can discover the whispers of the Spirit just behind the inspired text. The what-if questions cannot be answered, but they are useful in reminding us that our choices matter. They matter before God calls us, when he calls us, and forever after we accept his call. Perhaps most of all, in Mary and Joseph we see the intersection of God’s sovereign will and human choice to embrace his plan.
Mary and Joseph were partners in the grace of God. They did not earn the positions to which they were called. Yet it’s still true that each of them embraced the everyday small choices that positioned them for the call of God. What if Mary had not stayed sexually pure? The sovereign plan of God would have been fulfilled, but in some other Jewish teenager. What if Joseph had decided not to listen to the angelic instruction and instead divorce Mary? The Father in Heaven would certainly have found a step-father before the birth of the Christ child. Or have we lulled ourselves into thinking that Mary and Joseph had no choice in God's great destiny for mankind?
Behind the text lay questions worth asking: How did Mary become the kind of person who could say yes with a whole heart? How did Joseph mature into a man who could make space and time to hear from God even in the face of his personal shock and pain? How could someone as deliberative as Joseph also be decisive when it came to protecting the Christ child from a murderous despot?
These questions are not about whether rule-keeping “qualified” or “disqualified” either of them, but rather what manner of life enabled them to discover and lay hold of God’s greatest design for them--and coincidentally, God’s greatest design for humanity. (There is a second lesson that we are who we are not only for ourselves, but for countless others unseen, but that’s for another day.)
While we can only speculate the answers such provocative questions, we can discover the deep truth that God does not treat human beings as mere puppets in the redemptive story. Any God gentle and caring enough to sacrifice his own son for a wicked world does not seem the type to force the hand of an unsuspecting couple in the tiny town of Nazareth. God the Father showed faith in them, and like all acts of faith, these divine choices were made at great risk. The sovereign God entrusted his son and his plan to very human agents. In you and me, he does so still today.