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Entries in discipleship (34)

Discipleship: not a choice, it's the mission

When I told one of my best friends that for my (third) career I wanted to be a writer, he gave me life-changing advice: "Try to imagine talking about your subject every single day for two years. If the idea still thrills you, you've found your topic."
This Christmas will mark two years of writing Students of Jesus, and I can report my passion has grown! Becoming a disciple of Jesus--and making disciples of others--takes me deeper and deeper into life with God. When I encounter familiar old Bible passages on discipleship, they seem constantly-fresh, filled with life: always revealing the new possibilities of following the Lord.
Will you allow me to share a few of these ever-new passages? Here are three foundational passages for anyone who longs for something more than a fire-insurance relationship with Jesus:

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." (Matthew 28:16-20)
  • If heaven is the ultimate goal of the gospel, then discipleship is merely an option, like a choice in the cafeteria. But discipleship is not a choice, it's the mission.  There is something lacking in each one of us until we become disciples and until we make disciples of others.
  • Discipleship is open to anyone willing to worship Jesus. Intellectual curiosity is not the ticket in, nor are good works. And here is the really good news: doubt does not disqualify you from worship.
  • At the place of worship we discover that Jesus considers us partners in his mission. He never intended the original twelve disciples to be the only ones: he intended they would reproduce themselves. Amazingly, he intends the same for us as well.
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (Romans 8:29)
  • The good news is better than we think: the Father intends that each of us can become conformed to the image of his son. This is staggering: if we are disciples of Jesus, the Father has set a destination for each of us--Christlikeness!
  • Jesus is unique: the only begotten of the Father. Yet that same Father is determined to have a large family. He sends a spirit of adoption into our hearts. We see him as our true Father and we discover our older brother is none other than the Lord of glory.
  • When we first heard the gospel--presented as Jesus‘ sacrificial death on our behalf--how many of us imagined the Father had a destination in mind better than Heaven itself?
At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. (Matthew 11:29)
  • If the destination of Christlikeness seems too far-fetched, Jesus comes to our rescue. He himself offers to be our guide and instruct us in the kind of life that flows from being with our Creator moment-by-moment.
  • We can simultaneously learn from him and find rest in him. For example, anyone who has tried to learn a new language, skill, or life-habit understands the hard work involved. Yet Jesus tells us that when we are hooked-up in right relationship with him we will experience new life and refreshing at the same time. No university in the world can offer that combination.
  • Human models of training and leadership depend on intelligence and worldly wisdom for their effectiveness. In this passage the King himself looks heavenward and gives thanks that the kids at the head of the class have no advantage over the rest of the us. In fact, they are in the dark--God rejoices that human intelligence is inadequate while offering the benefits of relationship to all who will simply come to him. Who wouldn’t take a deal like that?
So in the same year I’ve qualified for the seniors discount at Denny’s I’ve discovered that two years isn’t near enough to explore that possibilities of life with God. I’m delighted you’re along for the ride. In fact, I’d do it whether or not I ever find a publisher. (On the other hand, if there’s a publisher looking for a passionate soul with growing skills, you can reach me at

The Fellowship of Low Expectations

Across the spectrum of Christian worship, our churches are filled with individuals who do not believe Christlikeness is possible.  Individual believers have camped beside the river of God’s grace and drink daily of his forgiveness, unaware that this same grace can can provide spiritual transformation into Christlikeness.  Discipleship, they suppose, is for those few super-saints called into the ministry.
Perhaps even more striking is the number of church leaders who have largely abandoned the task of making disciples.  In the first years of my work as a pastor I attended a weekly breakfast “prayer meeting” of local pastors.  I was looking for practical help in fulfilling my vision of equipping every believer to do the work of the ministry.  Assembled were church leaders from a variety of faith traditions, both liturgical and Evangelical, representing a variety of the American denominational spectrum.  In two years of regular meetings with these shepherds of the flock, the only subject which drew complete agreement was their low opinion of the people they were called to lead.  Each pastor shared story after story of petty arguments and disagreements, all to the same point: the people were impossible to lead!  Clearly, I had fallen in with the wrong crowd.  It will come as no surprise that by the time I celebrated my fifth year in the pastorate, every single pastor who attended the prayer breakfast had moved on to other churches or left the ministry.
Our difficulties embracing discipleship occur not only at the individual level, but also at the level of Christian leadership.  Pastors rarely describe their task in terms of reproducing the character and power of Jesus in the people of their congregations.  Nor do the people of the church expect their pastors to be spiritual mentors.  Sadly, many pastors do not think the image of Christ is reproducible in their charges.  As a result, leadership in Christian churches looks less and less like the Biblical model and more and more like models drawn from the secular world.
Individual Christians struggle in their relationship with Jesus, and his call to become like him. Pastors struggle with the same thing: the idea that Jesus calls each one of us to become like him.  When pastors do not have a realistic expectation that every Christian can live up to the example of Jesus, pastoral ministry becomes about something other than making disciples.  If pastors are not convinced of the Christlike destiny of each person in their charge, the role of Christian leadership drifts away from the Biblical example toward any number of earth-bound substitutes.  These earth-bound substitutes may each be a moral good in their own right, but they will miss the high calling of developing a royal priesthood capable of demonstrating the glory of God to a watching world.
How many pastors carry the vision Peter expressed for the people in his charge?
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.  Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (I Peter 2: 9 - 12)
These four verses express high expectations for the assembled people of God.  Consider this partial list drawn exclusively from these four verses:
  • The people are chosen by God to do ministry;
  • God has a regal view of his people;
  • The people are ordained to represent God;
  • The people are the light-bearers for the world;
  • The people have a new identity with one another;
  • The people have a reason to embrace life-change.  

Peter presents a vision that the everyday conduct of “average” Christians will elicit praise for God from those who are not yet believers.
In my personal experience pastors rarely present such a high view of those they are called to shepherd. Many pastors lack the vision of a church filled with mature disciples. Is it any wonder the church at large is powerless? 

The Most Excellent Way

There’s a wedding in town this Saturday, so I have at least a fifty per cent chance of hearing someone read 1 Corinthians 13 out loud. You know the passage, right? “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. . . ”

This week I conducted a Twitter, facebook, WalMart, totally-unscientific survey. I’ve been asking, “Do you think it’s possible to live up to the kind of love described in 1 Corinthians 13?”

No one has been comfortable with a simple “yes” or “no” but everyone has an opinion: “Oh, that’s the ideal, no one could ever do that . . . Well, the Bible says ‘all things are possible’ so I suppose so . . . On our own strength, absolutely no. With God, absolutely yes.”

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.
We want to believe these words. They fill us with hope. They remind us of what is best. They point to a life fulfilled. But we have also seen the worst, experienced the disappointment and felt the pain. Do we dare believe? When the scripture reads like poetry we are tempted to dismiss the revelation. When our life experience contradicts the good news, experience can trump the truth. Is it possible that faith, hope, and love really are the things that remain? If they remain, can we attain them? Receive them? Live them?

When I go to the wedding Saturday I will listen to the beauty of the scripture with a few practical thoughts also in mind. Perhaps they could help you answer my survey question as well:

“I will show you the most excellent way.” (1 Corinthians 12: 31) It’s easy to miss this verse because it's at the end of chapter twelve, but Paul wanted us to know from the very start that love is a way. It’s a path. With a guide we can learn the way. If we expect love to magically overtake our hearts and change our lives, we are taking to the whitewater of life--out of control. But if love is truly a way, we can learn from others how to navigate the river of life. Consider the people Paul first wrote--the church in Corinth was a confused mess of relationships and envy, debauchery and religion. Yet Paul said, “I will show you the way. You can learn how to love like this.” If the people of Corinth could learn the ways of God’s love, why can’t I?

Tongues, prophecy and knowledge amount to nothing apart from love. How many of us mistake personal spirituality, anointing or intelligence as the things that remain? No. In order to learn a life of love, we must first recognize what will last and what will not. Ministry is for this present age; love is forever. Ask any pastor, social worker or physician--you can minister to anyone without actually loving them. Yet when ministry is infused with love there is eternal effect. Anything else is smoke and mirrors.

Love never fails. These three words reveal the way things really are. “To align yourself with love is to align yourself with God,” songwriter Adam Russell observed, “because God is love.” To align yourself with love is to align yourself with victory, because love never fails. Was the Apostle Paul writing a Hallmark card or trying to explain the reality of God’s Kingdom? Are these words true, or just beautiful sentimentality? Do we sit in the wedding ceremony and hear these words as God’s promise to the bride and groom, or do we quietly think, “they will find out what life is really like soon enough”? Does our failure have the authority to nullify the truth? Here’s a meditation: what if it’s really true that love never fails?

Who can show us the way? Hidden within the crazy letter to the Corinthians is a deep truth of the Kingdom of God: there are some who have broken through the spirit of this age, and they can show us how it’s done. There are some who have learned a new way to live. “Be imitators of me,” Paul says in 1 Corinthians 11:1, “just as I also am of Christ.” We can learn God’s ways--including the way of love. Nor is it merely book learning. God’s wisdom may be found in the scripture, but it blossoms into life when we find mentors in the Kingdom. The Lord never intended us to go it alone: “Here’s the Bible. Good luck.” That just isn’t how he does things. Whatever demands the scripture may place on us are met with possibility there is someone who can help us make things real in everyday life. Ask God to show you the trail guide for your life. It’s called discipleship, and it’s the way of the Kingdom.

Perhaps these ideas are the reasons no one ventured a simple yes or no answer to whether we can attain the love in 1 Corinthians 13. We instinctively know it is true, while we instinctively know we cannot do it alone. We were never meant to: love isn’t meant to alone.

Can We Grow Without Making Disciples?

Jesus is full of surprises: How can the ruler of the world become an example of obedience? How can the object of worship himself become an example of how to worship with heart, soul, mind and strength? How can the perfect Son of God call others to follow him, and then demonstrate the way to follow? It’s part of his genius, his glory, his nature. What’s more, he not only showed us how it’s done, he empowered us to do the same. Real discipling is about making a way for others to approach the Father. If we’re only talking about Jesus, most of us are comfortable with this paradox, but most amazingly--he calls us to do the same.

The gospel record demonstrates Jesus lived a life of obedience to the Father and called us into the same obedience. But Jesus did not leave us to struggle with obedience alone. Jesus, the Master Teacher, was also the Master Equipper:

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.” (John 16: 12 - 15)
As his followers, we are called to make disciples as well, teaching others to obey everything he commanded. There are two great problems as we attempt to live up to this commission today: First, many of us see discipleship only in terms of following Jesus, and almost never in terms of leading others. Second, if we try to lead others, we run the risk of demanding of other people obedience to Jesus without actually equipping them to obey him. Both these challenges are critical to our personal development as students of Jesus. Our personal spiritual growth depends on coming to terms with these challenges, and the destiny of others depends on our response as well.

Leading others: How many of us receive the call to discipleship as a personal call from God to become a leader? We may come to him because we need a Savior, but if we choose to become a follower of Jesus we must also realize we are also choosing the responsibility to lead others. This is what it means to follow him: we act on his behalf in the lives of others. It’s more than “sharing our faith.” It’s taking responsibility for other people’s lives until they are mature followers of Jesus. He showed us--in very practical ways--exactly how it works.

Equipping others: Jesus gave his disciples the tools necessary to live a healthy life with God. He did more than demand; he did more than point the way; he empowered his followers. He pointed to issues of the heart (as in Matthew 5); he included his students as partners in ministry, giving them hands-on experience (as in Matthew 10); and, as the passage from John 16 indicates, he introduced them to the Holy Spirit, effectively opening the resources of heaven to each of his disciples. What about us? As disciple makers, do we interact with those God has given us in the same way? Do we teach about heart-matters? Do we release our students into ministry? Do we introduce them to the Holy Spirit?

First things first: we cannot equip others until we believe we are called to lead others. It will not do to claim, “I have no one to lead.” Jesus is our model: he came in obedience to the Father and simultaneously became a leader of others. We must do the same, and God has provided venues for our leadership: in our homes, among our friends, at work or school, or in our community. We were called to change the world by allowing God to change us and by becoming God’s agents of change where he leads us.

Who knew discipleship would require everything we have? I suspect the Master did.

Monday's Meditation: Sex, Celebrity, & Discipleship

I’m wondering today if I became a dramatically better writer overnight. With last Thursday's post, When Famous Christians are Gay, traffic to Students of Jesus increased ten-fold, and comments tripled their usual rate.

Why did so many more people visit this particular blog post and recommend it to others? To be sure, there were some unusual elements: I’ve never written specifically about sexuality before; I’ve never focused on a celebrity before; and never addressed the politically charged topic of homosexuality before. These three elements combined to generate increased buzz and discussion--but why?

Sexuality: Does our sexual activity fall under the Lordship of Jesus? Is there a connection between sexuality and spirituality? In the 16-month life of this blog I’ve never written specifically about sex and the life of a disciple. My bad--it’s a significant part of how we express our devotion to Jesus: gay, straight, single, married, widowed, divorced. My failure to address the sexual part of our being effectively pushes sex into the closet, as if spiritual people do not concern themselves with sex. Big mistake. I’m determined to address this area soon.

Celebrity: Say what you want, Jennifer Knapp still knows how to promote an album. The twin interviews with Christianity Today and The Advocate certainly put her back into the public eye after a seven-year absence. And readers apparently care. What is it about celebrity that draws our attention? As followers of Jesus, why would we respond more strongly to her story than someone unknown? True, her celebrity stems from recording “sacred” music targeted at a Christian market, but what does this reveal about our values as consumers of Christian culture?

Discipleship: Jesus invites everyone: “Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11: 28) He loves us just the way we are--but does he let us remain just the way we are? What activities are compatible with becoming a follower of Jesus? When--and how--does he change us? Do we want him to change us, or is Christianity simply another lifestyle choice we add as an accessory to our lives? His anger burned against religious hypocrisy. He called self-righteous people “snakes” and “blind guides.” Clearly, he urged them to repent. Yet when Jesus befriended tax collectors and prostitutes did he endorse their lifestyle? Although we have no record of it, can we imagine that the woman at the well in John 4 remained in her living arrangements? Is a life-long embrace of sin compatible with the life of a disciple? The yoke Jesus offers produces peace and rest--but it is still a yoke.

These three topics have saturated my thoughts in the last four days. I invite you to think them through and dialogue with me in the days to come.

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