Entries in discipleship (37)
If you want to make a really offensive statement it’s always better to quote someone else. You should pick someone who is widely respected and is recognized as an authority: the kind of person that would make others think twice before they disagree. I think I have a quote like that. Here goes:
“Most problems in contemporary churches can be explained by the fact that members have never decided to follow Christ.” ~ Dallas Willard
Dallas Willard is an ordained Southern Baptist minister, PhD., and professor at the University of Southern California’s School of Philosophy. He is the author of numerous books on spiritual formation. His work, The Divine Conspiracy: Rediscovering Our Hidden Life In God won Christianity Today’s book of the year award in 1999. He would win every year he writes a book except the people at C.T. feel the need to share with others.
Christians in the United States are more charitable than any other demographic group. That’s the good news. The bad news is that we divorce, go bankrupt, cheat on our taxes, engage in extra-martial sex, and generally live life at the same level as everyone else in society. Christians—those who take the name of Jesus Christ as their prime identity—do not follow him in any significant way. We have taken his name, but we have not taken his yoke.
Worse still, a large section of the American church has presented the gospel message as exclusively a matter of going to heaven when you die. While this is a wonderful benefit of following Jesus the fact remains that the gospel message proclaimed by John the Baptist, Jesus, and the Apostles was the “gospel of the Kingdom of God.” In most churches this phrase is altogether foreign even though there are more than a hundred New Testament references to the Kingdom. The Kingdom of God is hard to miss in the New Testament, but we have somehow found a way. It’s right out in the open: for example, the first request of the Lord’s Prayer is, “Let your Kingdom come, let your will be done on earth as it is in heaven.”
Closely related to the message of the Kingdom of God is the need for Christians to heed the call to be Christ-followers. The Biblical word for this is discipleship, an idea that is nearly always omitted in evangelistic presentations. Our outreach efforts highlight the promise of heaven to exclusion of following Jesus. In his book, The Great Omission, Willard points out that following Jesus and teaching others to do the same is the mission of the church. This is accomplished through discipleship:
Eternal life is the Kingdom Walk, where in seamless unity, we “Do justice, love kindness, and walk carefully with our God.” (Micah 6: 8) We learn to walk this way through apprenticeship to Jesus. His school is always in session. We need to emphasize that the Great Omission from the Great Commission is not obedience to Christ, but discipleship, apprenticeship to him. (The Great Omission, p. xiv)
Is it any surprise that our churches are filled with people who do not demonstrate a significant difference from the rest of society? Is it possible that by concentrating exclusively on “eternal life,” the American church has largely gotten the message wrong? We are a church that has made following Jesus optional, while the words, “follow me” were the very ones Jesus used to call the disciples.
Of course, Dallas Willard didn’t make this stuff up. Willard knows that if you want to make a really offensive statement it’s always better to quote someone else:
A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?"
"Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'"
"All these I have kept since I was a boy," he said.
When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Those who heard this asked, "Who then can be saved?"
Jesus replied, "What is impossible with men is possible with God."
Peter said to him, "We have left all we had to follow you!"
"I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life." (Luke 18: 18 – 30)
Jesus connected eternal life with the call to come and follow. Do we dare to do the same? I’m just glad that I didn’t say it. He did.
If you want to know what your full potential looks like as a Christian, look at Jesus. All that he did during his earthly ministry was done through reliance upon the Holy Spirit and by looking to the Father for direction. Jesus lived his life as a model for us to follow, and that model is within reach of each person who receives him as Lord as well as Savior.
Jesus was fully God and fully man yet he was one person. This is vital to our understanding of Jesus as a role model in our everyday lives. He was not a man who achieved divinity, nor was he God merely pretending to be a man. We must make distinctions between the two aspects of his identity because each one drives different aspects of our Christian walk: we worship Jesus because he is God; we can pattern our lives after him because in his humanity he lived the perfect human life as our example.
We should recognize the difference between his unique sacrificial death on the cross and the pattern of living he set for us during his earthly ministry. His death on the cross is unique because of who he is—the sinless perfect Son of God, the Lamb of God who takes away the sins of the world. History is filled with examples of sacrificial deaths; soldiers have died on behalf of their comrades and parents have died on behalf of their children. But no one else could accomplish what Jesus accomplished on the cross, because his perfect sacrifice came by virtue of his identity as God come to earth. His sacrifice was for the sin of all people, at all times, in all places. Only God’s own blood could satisfy the guilt of our sin. His death was unique: one time, once, for all. God himself provided the lamb. No one else could do it and no one else will ever have to do it again. We have emphasized his death and resurrection on Jesus as God’s only Son precisely because only God could do it.
There is, however, the danger of over-emphasis: when we concentrate on the substitutionary death of Jesus to the exclusion of his life and teaching we limit his ministry to a divine rescue mission—a rescue mission that only becomes effective for us when we die. When we see his ministry exclusively as the action that purchased heaven for us it is difficult to make the connection between his sacrifice and our everyday lives. Many Christians are emotionally moved by his suffering on Calvary. Many are grateful that he paid a debt he did no owe. Many Christians understand that they have no hope of heaven apart from the price Jesus paid on their behalf. But apart from gratitude for his kindness, for most believers there is little connection between what Jesus did then and how we can live today.
Here is the challenge: our appreciation for what he did does not empower us to fulfill the teaching of the Sermon on the Mount. Our gratitude for his suffering does not release the wisdom, insight, or strength for each one of us to live as a new kind of person. Jesus urged his followers to “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matthew 11: 29) The “rest” he speaks of here is not our eternal rest, but rest and peace for everyday living.
His gentleness and humility may have led him to the cross but they are also character traits available to his disciples today. Likewise, his power to heal and deliver may have offended the religious leaders of his day, but that same power is available to his followers today. He offers the opportunity for us to learn from him—not about how to go to heaven when we die but about how heaven can come to earth now. This is the very first request we are taught to pray in the Lord’s Prayer: “Let Your Kingdom come, let Your will be done on earth as it is in heaven.” (Matthew 6: 10, emphasis added). During his earthly ministry his wisdom, his actions, and his powerful works were examples of how we could live on earth as well. This is the radical nature of his gospel: the gospel of the Kingdom of God.
Students of Jesus can go beyond receiving Jesus as Savior and receive him as Lord. Through the record of the gospels and the active presence of the Holy Spirit Jesus still invites us to take the yoke of discipleship today. The good news of the gospel includes the glorious invitation to grow in Christlikeness right now. Will we respond to that invitation, or wait for the age to come?