Entries in discipleship (34)
“The Bible itself teaches that we are to understand it in terms of our own experience when it says that Paul, Barnabas, and Elijah were human beings like us . . . It means that their experience was substantial like our own . . . We must pray for the faith and the experiences that would enable us to believe that such things could happen to us.” ~ Dallas Willard, Hearing God
In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!"
"Yes, Lord," he answered.
The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name."
But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. I will show him how much he must suffer for my name."
Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit." Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.
- God spoke to him in a vision (v10): Yes, visions should be normative. The coming of the Holy Spirit at Pentecost redefined the role between Creator and disciple. At Pentecost Peter boldly tells us what kind of age has come: “Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.” (Acts 2: 17) Peter isn’t just quoting an ancient prophet, he’s describing how God speaks to his people in Christ. God still speaks in these ways, but the average North American Christian is actually suspicious of these divine avenues.
- God gave specific instructions (vs11-12): Ananias knew where to go and what to do, because he heard from God. How many believers today know God’s specific will for their lives day-by-day? My experience as a pastor has taught me, sadly, that most Christians are confused about God’s will for their life and important decisions. Day-to-day most Christians do not even expect to receive specific instructions from the Lord. Ananias was apparently part of a church that trained and encouraged every member to expect to hear from God--and act on it!
- Ananias dialogued with God (vs13-15): It was a dialogue from the heart. He was not a robot, he shared his fears and concerns. I don’t believe Ananias argued with God. He addressed him as “Lord” because he recognized who was Master. His submission was so complete he even surrendered his fears to God. True service to God does not simply come from those who have heard from God, but from those who also feel they have been heard by God.
- God affirmed the mission (vs15-16): The Lord did not merely shake the windows or stamp his foot, he gave Ananias a picture of the future. This man Saul was God’s chosen instrument, and Ananias knew it even before Saul knew it. Part of our confidence to do the will of God comes from knowing his purposes and plans, and God is gracious to supply such vision more than we are aware.
- Ananias obeyed (vs17-19): Dreams, visions and revelations are worthless apart from obedience. God does not share information “FYI,” he shares information “FYA--For Your Action.” Ananias’ actions were filled with faith and the assurance of God’s commission. He facilitated the in-filling of the Holy Spirit; he was midwife to God’s healing grace; and he was a minister of the gospel in baptizing Saul. Ananias was in every way a full partner with God. He was just guy in Damascus. I'm just a guy in Kentucky. What are you?
I have a confession to make: I had been a Christian for five years before I ever heard the gospel. One night at summer camp I listened to the story of a God who loved the world so much that he sent his only son to pay the price for other people’s sin. My sin. I believed the message, I prayed the prayer and asked Jesus into my heart--and five years later began to discover that the good news was so much better than I had been told.
Jesus didn’t proclaim the gospel of forgiveness and heaven, he proclaimed the gospel of the Kingdom of God. His gospel of the Kingdom of God differs radically from the gospel of go-to-heaven-when-you-die.
Why not take a few minutes and check out these passages:
- John the Baptist prepared the way for Jesus by preaching the Kingdom (Matthew 3: 1-2).
- The very first message Jesus shared was the Kingdom of God (Mark 1: 14-15).
- Jesus said the reason he came to Earth was to preach the Kingdom of God (Luke 4:43).
- He said the new birth was the way to enter the Kingdom of God (John 3: 5).
- The book of Acts opens and closes with the Kingdom of God (Acts 1: 3 & 28: 31).
- The Kingdom of God was Paul’s message from Corinth to Ephesus to Rome.
- The book of Hebrews describes a kingdom that can never be shaken (12:28).
- Peter and James depict the Kingdom of God as the calling of all believers.
If the words “Kingdom of God” seem awkward when they appear after the word “gospel” perhaps it’s because we have shortened the gospel to mean exclusively redemption from sin and going to heaven. The rediscovery of the gospel of the Kingdom, along with Jesus’ commission to “make disciples and teach them to obey” stand as the greatest need in the North American church today. Discipleship under the Masters’ hand and maturity in Christ depend on the gospel of the Kingdom of God.
We have confused Heaven with the Kingdom. Heaven is a great place. I’ll get there someday because Jesus paid the price, but in the meantime Heaven is breaking into the here and now. I believe we have become preoccupied with an arrow pointing to Heaven when we should be looking for how God is bringing the Kingdom to Earth. In the Sermon on the Mount Jesus taught us to pray, “Let your Kingdom come, let your will be done on earth as it is in Heaven.” (Matthew 6: 10, emphasis added) Jesus said plainly that God’s Kingdom should be our highest priority: “Seek first the Kingdom of God.” (Matthew 6:33) Do we really think he meant that we should place going to heaven after we die as our highest earthy priority?
Consider his actions and words at the very end of his earthly ministry. Jesus chose to remind his friends about the message he had announced from the very beginning: the gospel of the Kingdom of God. He spent the 40 days after his resurrection teaching about the Kingdom of God (Acts 1:3) In the few days remaining with his friends, the Kingdom of God was still his passion.
The Kingdom of God is the true context for discipleship. No serious student of Jesus ignores his teaching or demonstration of the Kingdom. Yes: demonstration. Jesus explained his actions in terms of the Kingdom of God. Healing, deliverance, and feeding the masses were all signs of the Kingdom of God. The world longed for the rule and reign of God to come to Earth, they received their answer in the actions and teaching of Jesus. In his absence, Jesus expects us to demonstrate and explain God’s Kingdom today. To be about the Kingdom is to be about the Father’s business.
Perhaps one reason the church struggles in the area of spiritual formation is that we are not making disciples of the Kingdom. In our enthusiasm over God’s forgiveness and mercy, we have overlooked his purposes and plans. Everyone who trusts in God can expect to go to heaven, but Jesus is after more than eternal reward. He wants us to join him in the family business.